Category: Archive

Holy Thursday – Maundy Thursday

From the Hours of the Passion – By Luisa Piccarreta

Fourth Hour From 8 to 9 PM The Eucharistic Supper

My Sweet Love, always insatiable in Your Love, I see that as You finish the legal supper together with Your dear disciples, You get up from the table, and united with them, You raise the hymn of thanksgiving to the Father for having given you food, wanting to repair for all the lack of thanksgiving of the creatures, and for all the means He gives us for the preservation of corporal life.  This is why You, O Jesus, in anything You do, touch or see, always have on Your lips the words, “Thanks be to You, O Father.”  I too, Jesus, united with You, take the words from Your very lips, and I will say, always and in everything, “Thank You for myself and for all,” in order to continue the reparations for the lack of thanksgiving.

The washing of the feet

But, O my Jesus, it seems that Your Love has no respite.  I see that You make Your beloved disciples sit down again; You take a basin of water, wrap a white tablecloth around Your waist and prostrate Yourself at the apostles’ feet, with a gesture so humble as to draw the attention of all Heaven, and to make It remain ecstatic.  The apostles themselves stay almost motionless in seeing You prostrate at their feet.  But tell me, my Love, what do You want?  What do You intend to do with this act so humble?  A Humility never before seen, and which will never be seen!

“Ah, My child, I want all souls, and prostrate at their feet like a poor beggar, I ask for them, I importune them and, crying, I plot Love traps around them in order to obtain them!

“Prostrate at their feet, with this bucket of water mixed with My tears, I want to wash them of any imperfection and prepare them to receive Me in the Sacrament.

“I so much cherish this act of receiving Me in the Eucharist, that I do not want to entrust this office to the Angels, and not even to My Dear Mama, but I Myself want to purify them, down to the most intimate fibers, in order to dispose them to receive the fruit of the Sacrament; and in the apostles I intended to prepare all souls.

“I intend to repair for all the holy works and for the administration of Sacraments, especially those made by priests with a spirit of pride, empty of Divine Spirit and of disinterest.  Ah, how many good works reach Me more to dishonor Me than to honor Me!  More to embitter Me than to please Me!  More to give Me death than to give Me life!  These are the offenses that sadden Me the most.  Ah, yes, My child, count all the most intimate offenses that they give Me, and repair with My own Reparations.  Console My embittered Heart.”

O my afflicted Good, I make Your Life my own, and together with You I intend to repair for all these offenses.  I want to enter into the most intimate hiding places of Your Divine Heart and repair with Your own Heart for the most intimate and secret offenses, which You receive from Your dearest ones.  O my Jesus, I want to follow You in everything, and together with You I want to go through all the souls who are about to receive You in the Eucharist, enter into their hearts, and place my hands together with Yours, to purify them.

O please, O Jesus, with these tears of Yours and this water with which You washed the feet of the apostles, let us wash the souls who must receive You; let us purify their hearts; let us inflame them, and shake off the dust with which they are dirtied, so that, when they receive You, You may find in them Your satisfactions, instead of Your bitternesses.

But, my affectionate Good, while You are all intent on washing the feet of the apostles, I look at You, and I see another sorrow which pierces Your Most Holy Heart.  These apostles represent all the future children of the Church, and each of them, the series of each one of Your sorrows.  In some, weaknesses, in some, deceits; in one, hypocrisies, in the other, excessive love for interests; in Saint Peter the lack of firmness and all the offenses of the leaders of the Church; in Saint John the offenses of Your most faithful ones; in Judas all of the apostates, with all the series of great evils which they commit.

Ah, Your sorrow is suffocated by pain and by Love; so much so, that unable to contain it, You pause at the feet of each apostle and burst into tears, praying and repairing for each one of these offenses, and impetrating the appropriate remedy for all.

My Jesus, I too unite myself to You; I make Your Prayers, Your Reparations and Your appropriate Remedies for each soul, my own.  I want to mix my tears with Yours, that You may never be alone, but may always have me with You, to share in Your pains.

But, sweet Love of mine, as You continue to wash the feet of the apostles, I see that You are now at Judas’ feet.  I hear Your labored breath.  I see that You not only cry, but sob, and as You wash those feet, You kiss them, You press them to Your Heart; and unable to speak with Your voice because it is suffocated by crying, You look at him with eyes swollen with tears, and say to him with Your Heart, “My child, O please, I pray you with the voices of My tears—do not go to hell!  Give Me your soul, which I ask of you, prostrate at your feet.  Tell Me, what do you want?  What do you demand?  I will give you everything, provided that you do not lose yourself.  O please, spare this sorrow to Me, your God!”  And again, You press those feet to Your Heart.  But in seeing the hardness of Judas, Your Heart is cornered; Your Heart suffocates You, and You are about to faint.  My Heart and my Life, allow me to sustain You in my arms.  I understand that these are Your Loving devices, which You use with each obstinate sinner.

O please, I pray you, my Heart—as I compassionate You and repair for the offenses which You receive from the souls who are obstinate in not wanting to convert, let us go around the earth, and wherever there are obstinate sinners, let us give them Your tears to soften them, Your kisses and Your squeezes of Love to bind them to You, in such a way that they will not be able to escape, and therefore relieve You from the pain of the loss of Judas.

Institution of the Eucharist

My Jesus, my joy and delight, I see that Your Love runs, and runs rapidly.  You stand up, sorrowful as You are, and You almost run to the altar where there is bread and wine ready for the Consecration.  I see You, my Heart, assuming a look wholly New and never seen before.  Your Divine Person acquires a tender, Loving, affectionate appearance; Your eyes blaze with Light, more than if they were suns; Your rosy face is radiant; Your lips are smiling and burning with Love; Your Creative Hands assume the attitude of Creating.  I see You, my Love, all transformed; Your Divinity seems to overflow from Your Humanity.

My Heart and my Life, Jesus, this appearance of Yours, never before seen, draws the attention of all the apostles.  They are caught by a sweet enchantment and do not dare even to breathe.  Your Sweet Mama runs in spirit to the foot of the altar, to admire the portents of Your Love.  The Angels descend from Heaven, asking themselves, “What is this?  What is this?  These are true follies, true excesses!  A God who Creates, not heaven or earth, but Himself.  And where?  In the most wretched matter of a little bread and a little wine.”

But while they are all around You, O insatiable Love, I see that You take the bread in Your hands; You offer it to the Father, and I hear Your most sweet voice say, “Holy Father, thanks be to You, for always answering Your Son.  Holy Father, concur with Me.  One day, You sent Me from Heaven to earth to be Incarnated in the Womb of My Mama, to come and save Our children.  Now, allow Me to be Incarnated in each Host, to continue their salvation and be Life of each one of My children.  Do You see, O Father?  Few hours of My Life are left; who would have the heart to leave My children orphaned and alone?  Many are their enemies—the obscurities, the passions, the weaknesses to which they are subject.  Who will help them?  O please, I supplicate You to let Me stay in each Host, to be Life of each one, and therefore put to flight their enemies; to be their Light, Strength and Help in everything.  Otherwise, where shall they go?  Who will help them?  Our Works are Eternal, My Love is irresistible—I cannot leave My children, nor do I want to.”

The Father is moved at the tender and affectionate voice of the Son.  He descends from Heaven; He is already on the altar, and united with the Holy Spirit, concurs with the Son.  And Jesus, with sonorous and moving voice, pronounces the words of the Consecration, and without leaving Himself, Creates Himself in that bread and wine.

Then You communicate Your apostles, and I believe that our Celestial Mama did not remain without receiving You.  Ah, Jesus, the Heavens bow down and all send to You an act of adoration in Your new state of profound annihilation.

But, O sweet Jesus, while Your Love remains pleased and satisfied, having nothing left to do, I see, O my Good, on this altar, Hosts which will perpetuate until the end of centuries; and lined up in each Host, Your whole sorrowful Passion, because the creatures, at the excesses of Your Love, prepare for You excesses of ingratitude and enormous crimes.  And I, Heart of my heart, want to be always with You in each tabernacle, in all the pyxes and in each Consecrated Host which will ever be until the end of the world, to emit my acts of reparation, according to the offenses You receive.

O Jesus, I contemplate You in the Holy Host, and as though seeing You in Your Adorable Person, I kiss Your majestic forehead; but in kissing You, I feel the pricks of Your thorns.  O my Jesus, in this Holy Host, how many creatures do not spare You thorns.  They come before You, and instead of sending You the homage of their good thoughts, they send You their evil thoughts; and You lower Your Head again as You did in the Passion, receiving and bearing the thorns of these evil thoughts.  O my Love, I draw near You to share in Your pains; I place all my thoughts in Your Mind in order to expel these thorns that sadden You so much.  And may each one of my thoughts flow in each one of Your Thoughts, to make an act of reparation for each evil thought, and therefore console Your sad Mind.  Jesus, my Good, I kiss Your beautiful eyes; I see Your Loving Gaze toward those who come before Your Presence, anxious to receive the return of their gazes of love.  But how many come before You, and instead of looking at You and searching for You, look at things which distract them, and so deprive You of the pleasure You feel in the exchange of gazes of love!  You cry, and as I kiss You, I feel my lips wet with Your tears.  My Jesus, do not cry; I want to place my eyes in Yours to share in these pains with You, and to cry with You.  And wanting to repair for all the distracted gazes of creatures, I offer You my gazes, always fixed in You.

Jesus, my Love, I kiss Your Most Holy ears; I now see You intent on listening to what the creatures want from You, in order to console them.  But, instead, they send to Your ears prayers badly said, full of diffidence, prayers done out of habit; and in this Holy Host, Your hearing is molested more than in Your very Passion.  O my Jesus, I want to take all the Harmonies of Heaven and place them in Your ears to repair You, and I want to place my ears in Yours, not only to share these pains with You, but to offer You my continuous act of reparation, and to console You.

Jesus, my Life, I kiss Your Most Holy Face; I see it bleeding, bruised and swollen.  The creatures, O Jesus, come before the Holy Host, and with their indecent postures and evil discourses, instead of giving You honor, seem to send You slaps and spittle.  And You, just like in the Passion, receive them in all peace and patience, and You bear everything!  O Jesus, I want to place my face close to Yours, not only to kiss You and to receive the insults that come to You from Your creatures, but to share with You all Your pains.  And with my hands, I intend to caress You, wipe off the spit, and press You tightly to my heart; and of my being, to make many tiny little pieces, placing them before You, like many souls who adore You; and to turn my movements into continuous prostrations, to repair for the dishonors You receive from all creatures.

My Jesus, I kiss Your Most Holy lips; I see that in descending Sacramentally into the hearts of Your creatures, You are forced to lean on many cutting, impure, evil tongues.  O, how embittered You remain!  You feel as though poisoned by these tongues, and it is even worse when You descend into their hearts!  O Jesus, if it were possible, I would want to be in the mouth of each creature, to turn into praises all the offenses You receive from them!

My weary Good, I kiss Your Most Holy Head.  I see it tired, exhausted, and all occupied in Your crafting of Love.  Tell me, what do You do?  And You, “My child, in this Host I work from morning to evening, forming Chains of Love; and as souls come to Me, I bind them to My Heart.  But do you know what they do to Me?  Many wriggle free by force, shattering My Loving Chains; and since these Chains are linked to My Heart, I am tortured and become delirious.  Then, in breaking My Chains, they render My crafting useless, looking for the chains of the creatures.  And they do this even in My Presence, using Me in order to reach their own ends.  This grieves Me so much as to make Me faint and rave.”

How much compassion I feel for You, O Jesus!  Your Love is cornered, and I, in order to relieve You from the offenses You receive from these souls, I pray You to chain my heart with those Chains broken by them, in order to give You my return of love in their place.

My Jesus, my Divine Archer, I kiss Your breast.  The Fire You contain in it is such and so much that, in order to give a little vent to Your Flames and to take a little break from Your Work, You begin to play with the souls who come to You, shooting arrows of Love which come out from Your breast toward them.  Your Game is to form arrows, darts, spears; and when they strike souls, You become festive.  But many, O Jesus, reject them, sending You arrows of coldness, darts of lukewarmness, and spears of ingratitude in return.  And You remain so afflicted as to cry bitterly!  O Jesus, here is my breast, ready to receive not only Your arrows destined to me, but also those which the other souls reject; so You will no longer remain defeated in Your Love Game.  In this way, I will also repair for the coldness, the lukewarmness and the ingratitude, which You receive from them.

O Jesus, I kiss Your left hand, and I intend to repair for all the illicit or blameworthy touches, done in Your Presence; and I pray you always to hold me tightly to Your Heart!

O Jesus, I kiss Your right hand, and I intend to repair for all the sacrileges, especially the Masses badly celebrated!  How many times, my Love, You are forced to descend from Heaven into unworthy hands and breasts; and even though You feel nausea for being in those hands, Love forces You to stay.  Even more, in some of Your ministers, You find the ones who renew Your Passion, because, with their enormous crimes and sacrileges, they renew the Deicide!  Jesus, I am frightened at this thought!  But, alas, just as in the Passion You were in the hands of the Jews, You are in those unworthy hands, like a meek lamb, waiting, again, for Your death and also for their conversion.  O Jesus, how much You suffer!  You would like a loving hand to free You from those bloodthirsty hands.  O Jesus, when You are in those hands, I pray you to call me near You, and in order to repair You, I will cover You with the purity of the Angels, I will perfume You with Your Virtues to reduce the nausea You feel in being in those hands, and I will offer You my heart as escape and refuge.  While You are in me, I will pray for Priests, that they may be Your worthy Ministers.  Amen.

O Jesus, I kiss Your left foot, and I intend to repair for those who receive You out of habit and without the necessary dispositions.

O Jesus, I kiss Your right foot, and I intend to repair for those who receive You to offend You.  O please, when they dare to do this, I pray you to renew the miracle You made with Longinus.  Just as You healed him and converted him at the touch of the Blood that gushed forth from Your Heart, pierced by his lance, in the same way, at Your Sacramental touch, convert the offenses into love, and the offenders into lovers!

O Jesus, I kiss Your Most Sweet Heart, into which all offenses pour, and I intend to repair for everything, to give You return of love for all, and to share in Your pains, always together with You!

O Celestial Archer, if any offense escapes my reparation, I pray you to imprison me in Your Heart and in Your Will, so that I may repair for everything.  I will pray the Sweet Mama to keep me always with Her, in order to repair everything, and for everyone.  We will kiss You together, and keeping You sheltered, we will drive away from You the waves of bitterness that You receive from the creatures.  O please, O Jesus, remember that I too am a poor sinful soul.  Enclose me in Your Heart, and with the Chains of Your Love, not only imprison me, but bind, one by one, my thoughts, my affections, my desires.  Chain my hands and my feet to Your Heart, that I may have no other hands and feet but Yours!

And so, my Love, my prison will be Your Heart, my Chains will be made of Love; Your flames will be my Food, Your Breath will be mine, the fences preventing me from going out will be Your Most Holy Will.  So I will see nothing but Flames, I will touch nothing but Fire; and while they give me Life, they will give me death, like that You suffer in the Holy Host.  I will give You my life, and so, while I remain imprisoned in You, You will be released in me.  Is this not Your intent in imprisoning Yourself in the Host, in order to be released by the souls who receive You, becoming Alive in them?  And now, as a sign of Love, Bless me, give the mystical kiss of Love to my soul, while I remain clasped and clinging to You.

O my Sweet Heart, I see that after You have instituted the Most Holy Sacrament and have seen the enormous ingratitude and the offenses of the creatures at the excesses of Your Love, although wounded and embittered, You do not draw back; rather, You want to drown everything in the immensity of Your Love.

I see You, O Jesus, as You administer Yourself to Your apostles, and then You add that they too must do what You have done, giving them authority to consecrate; and so You ordain them priests and institute the other Sacraments.  Thus You take care of everything, and You repair for everything:  the sermons badly given, the Sacraments administered and received without disposition, and therefore without effects; the mistaken vocations of priests, on their part and on the part of those who ordain them, not using all means in order to discern the true vocations.  Ah, nothing escapes You, O Jesus, and I intend to follow You and to repair for all these offenses.

Then, after You have given fulfillment to everything, You gather Your apostles and set out for the Garden of Gethsemane, to begin Your sorrowful Passion.  I will follow You in everything, to keep You faithful company.

Prayers from Reflections and Practices at the end.

O my Sweet Love, in this hour You transubstantiated Yourself into bread and wine.  O please, O Jesus, let all that I say and do be a continuous Consecration of Yourself in me and in souls.

Sweet Life of mine, when You come into me, let my every heartbeat, every desire, every affection, thought and word feel the power of the Sacramental Consecration in such a way that, being Consecrated, all my little being may become as many hosts in order to give You to souls.

O Jesus, Sweet Love of mine, may I be Your little host in order to enclose in me, like a Living Host, all of Yourself.

A Retreat for Lent on the Hours of the Passion – March 14 -16

Retreat for March 14th


Retreat for March 15th The Retreat Starts after Mass at minutes 49:59


Retreat for March 15th The Retreat Starts after Mass at minutes 50:39

Happiness in the Divine Will – Luisa’s Letters

  1. To Sister M. Longina

J.M.J. – Fiat!!!

Oh, how the Divine Will wants you a saint!  But It wants you to call It continuously, in order to make the day of peace arise in your soul, and make all the miseries which prevent true sanctity, magically disappear from your heart.  The Divine Fiat awaits you, to say to you:  “Give me life in your acts and I will make you a saint.  And everything will turn into happiness.”


  1. To Mother Cecilia

J.M.J.

Fiat! – In Voluntate Dei!

My good and dear Mother in the Divine Volition,

Thank you for your wishes, I return them to you from the heart.  But the most beautiful wish I can send you is that your will may rise again in the Divine Will, so that you may take your place of honor in the whole order of Creation, where God wants us to be.

My Mother, if we are not in the Divine Will, we are without a place, without a home, without means to live and to become saints.  If Jesus does not find His Will in us, He does not find the adaptable material to make us saints, nor can He make of us His faithful copy.  Therefore, my wish is that our will may rise again in His; in this way, you will give work to Jesus.  Oh, how happy He will be, and you too will feel His peace, confidence, love, and full abandonment in His arms.  You will feel safe, like a baby in the arms of her mama.  How happy will you be, and how happy will be dear Jesus!

My Mother, I cannot continue further.  I am really sick and almost unable to write; forgive me.  Return my wishes to Sister Remigia for me.  For now, I cannot answer her; but I recommend that she not think of herself, because the thought of ourselves removes the thought of God from us and takes away sanctity, making us grow sickly in good.

My sister kisses your hand and returns your wishes.  I leave you in the Divine Volition, and kissing your right hand, I say,

Most affectionately yours,
The little daughter of the Divine Will.

Corato, March 28, 1940


  1. To Federico Abresch

In Voluntate Dei

Most esteemed son in the Divine Volition,

Here I am for you, to tell you to always hide in the Divine Fiat:  we will be safe in It; all evils will flee from us; we will secure sanctity.  In each one of our acts, even natural – because our nature was given to us by God – we will be invested with new beauty, with new love, with new divine strength.  If we live in the Divine Volition, even our breath, our steps, our motion, run within the breathing, in the steps and in the motion of all, to give back to God love for each breath, prayer for each step, glory for every motion.  The Divine Will is everywhere and we, by living in It, find ourselves in Heaven and on earth to love Him with all, in all, and in every place.

The Saints, the Queen of Heaven and God Himself anxiously await the “I love You” of one who lives in His Will, because it is a new gain that they make.  The “I love You” of the earth resounds in Heaven, in each Blessed, in the seas of the Celestial Mama, and says to all:  “I love You, I love You…” One can say that Heaven and earth exchange the kiss of love and celebrate together.  Therefore, may we take to heart living always in the Divine Will; in It we will form seas of love, seas of adoration, seas of glory, to give to our Creator…

I leave you in the Divine Volition, together with little Piuccio and Amelia.  Make yourselves saints, but saints of Divine Will.  It will carry you in Its womb; It will hold you tightly to Its breast; It will feed you with Its breath; It will make you feel Its Life palpitating in you… How happy you will be!

With all my heart I send you my regards together with the Fiat,

Most affectionately yours,
The little daughter of the Divine Will.

Corato, November 4, 1941

Letters from Luisa Piccarreta – I recommend to you “The Hours of the Passion”

  1. To Mrs. Antonietta Savorani, widow from Faenza.

Fiat

My good daughter in the Divine Volition,

Thank you for interesting yourself in promoting the book of the Queen of Heaven and that of the Passion:  this is nothing less than calling back the Celestial Mama and the King of Sorrows into the midst of creatures, so that we may learn to live more from Heaven than from the earth.  This would be the greatest fortune for us, so as to be able to live from the Divine Will.  So it seems that Jesus and His Mama never stop repeating,  “Thank you, thank you, my daughter!  As a reward, We will form our Heaven in your soul; We will be always with you; your life and Ours will become one.”  Therefore, what I recommend to you is to correspond to such a great good.  Be attentive to listening to sweet Jesus, Who speaks in your heart.  He wants to make of you a saint, but wants your will in His hands in order to make of it a prodigy of sanctity.

Three things I recommend to you:  firmness in good, perennial peace, filial trust.  Trust will make you live like a little baby in the arms of her mama, and Jesus and the Celestial Mama will take care of all the things you need.  They will tell you with facts:  “Think about living from Our Will, and We will take care of everything, even the salvation of your brothers.”  Aren’t you happy?

You ask me whether your friends can write me.  My daughter, it is hard for me to answer; it is better if they pay attention in reading the book of the Blessed Mother.  Oh, how many things will the great Lady tell them of what they would like to hear from me!  And then, there is the book of the Passion in which Jesus speaks heart to heart.  In this fifth edition which I am sending you, you will find new things, and, doubled, the “Treaty on the Divine Will.”  Read it, and you will be able to tell me the great good it does to you.

I recommend that all of you pray to the Lord that all may recognize such a great good; and the face of the earth will be changed.  On my part, I would like to give my life so that all may know the Divine Will.  I commend myself to your prayers and to those of your good friends; and leaving you in the place of honor of the Divine Will, sending you Its kiss of Light and Love, I say,

The little daughter of the Divine Will


  1. To Mrs. Copparo La Scola from Termini Imerese, Palermo.

In Voluntate Dei!

Most esteemed and blessed daughter in the Divine Volition,

Here I am to make you content.  I believe that the Queen of Heaven and the great King of sorrows will reward you for your great goodness and charity, and will be generous to you with celestial favors, as you interest yourself so much in promoting His Passion and that which regards His Divine Will.  Greater love cannot be given to the Lord.

Now let’s come to us.  You say you have many crosses.  Good sign, my daughter.  Crosses are divine jealousies and little coins that our Lord gives us.  His jealousy is the great love He has in making of us saints; He takes everyone away from us and He Himself, God, Maker and Martyr, with little crosses and with His own hands, works our souls and makes of them His images.  What love for us, as we can say, through little and large crosses,  “I am similar to my dear Jesus”!

But do you want to know why you feel the weight of your miseries?  Because many times you do not try to be together with Jesus and to convince yourself that He is already with you, and you do not unite the pains of Jesus with yours.  Before the pains of Jesus, yours lose hardness, empty themselves of their weight, become small, and almost smile, because they love to adorn our souls with the same ornaments as those with which we see Jesus being adorned.  What pleasure, what joy, to be able to say:  “You have suffered for me, and I for You”!  Together with Jesus, pains change their look, miseries disappear; and from pains, miseries and weaknesses the most beautiful conquests, celestial riches and the strength of God arise, and the very Angels and Saints envy our lot.

Therefore, my daughter, here is the secret to becoming a saint:  be together with Jesus, never deny Him anything, and in everything you do, even in necessary things of life – in the pains you suffer, in the prayers you say, in the work, in the food, in the sleep, say to Him from the heart:  “Jesus, I want to do always your Will.”  In this way, you will always keep the Fiat on your lips, in your mind, and in your heart.

If you do this, you will form the joy of the Heart of Jesus, and He will not be able to deny you anything, not even the sanctity of your children… It seems that you are very much concerned for them.  Do not fear; place them in the hands of Jesus and on the lap of the Celestial Mama.  Advise them to read often the book of the Queen of Heaven in the Kingdom of the Divine Will, and you will see the great things the Lord will do with them.

I finish by recommending that you never lose peace… Be careful not ever to be disturbed, not even for your miseries, and not even for the illness of your husband.  Let us adore the judgments of God, just and holy, Who disposes everything for our good and to make us holy.

I commend myself to your prayers, and from the heart I will do it for you and for all those who buy the book, so that all may become saints.  I leave you in the sea of the Divine Volition, and with a thousand regards, I say,

most affectionately yours,

The little daughter of the Divine Will

Corato, November 25, 1934


  1. To Mrs. Concettina Camoniero, from S. Giovanni a Teduccio, Napoli

Fiat

May the Holy Will of God bind us so much as to put every worry to flight.

Good daughter,

With blessed Jesus, It takes trust and love; the braver we are, the more He loves us.  Your fear of receiving Communion comes from the enemy; he would be pleased if we formed more firewood for hell, otherwise he would not have told you this, or caused so many fears within you.  On the contrary, I tell you that when you abstain because of fear, you form firewood for Purgatory, and the Communions you do not receive on earth, you will receive with fire in Purgatory, because Jesus burns with love in the Most Holy Sacrament and wants to come into our hearts in order to pour out His flames; while if we abstain, He burns more, becoming fidgety and delirious, and with Justice He will make us burn more in Purgatory.  Therefore, think only of loving Jesus, of how to make Him happier, and love will destroy all the wood and, as celestial dew, will cover you and purify you of everything.  Fears, doubts, agitation, are laces which bind us to ourselves, and take the freshness of love away from us; even more, they make it wither and snatch us from the arms of Jesus.

I recommend to you “The Hours of the Passion”.  Form continuous chains of reparation around Jesus; unite all your actions to them, so that this sweet chain of reparation may never be broken.  These times require it; if we don’t want to be spectators of worse evils, promote it as much as you can.  Commending myself to your prayers, I pray to Jesus that He may bless you and give you peace.

The little daughter of the Divine Will

First Sunday of Lent

Volume 9 – March 23, 1910
Living in the Divine Will is greater than Communion Itself.
As I was in my usual state, and lamenting because of His privations, He came just in passing and told me: “My daughter, I Recommend that you not get out of My Will, because My Will contains such power as to be a new Baptism for the soul – and even more than Baptism itself. In fact, while in the Sacraments there is part of my Grace, in My Will there is the whole fullness of It. In the Baptism, the stain of original sin is removed, but passions and weaknesses remain. In My Will, since the soul destroys her own volition, she also destroys passions, weaknesses and all that is human; and she lives of the virtues, of the fortitude and of all the Divine qualities.”
On hearing this, I said to myself: ‘In a little while He is going to say that His Will is greater than Communion Itself.’ And He added: “Of course, of course, because the Sacramental Communion lasts a few minutes, while My Will is perennial communion; even more, eternal – entering eternity in Heaven. The Sacramental Communion is subject to some obstacles, either because of illness, or necessity, or because of those who have to administer It; while the Communion of My Will is not subject to any hindrance. If the soul only wants it, all is done. No one can prevent her from having such a great good which forms the happiness of the earth and of Heaven – neither demons, nor creatures, and not even my Omnipotence Itself. The soul is free; no one has any right over her at this point of My Will. This is why I push It, and I want so much that creatures take It: It is the most important thing for Me; the thing which I cherish the most. All other things do not interest Me as much, not even the holiest ones. And when I obtain that the soul live in My Will, I feel triumphant – because this is the greatest good which can exist in Heaven and on earth.”

Making the Truths known

  1. To Mrs. Costanza Benedetta Pettinelli from Siena

In Voluntate Dei!

My most dear daughter in the Divine Volition,

How many blessings will your good daughter receive as she interests herself in promoting the Divine Will!  Now let’s come to us.  I repeat to you my “thank you” in the name of the Celestial Lady and the King of sorrows, for all that you are doing for the Divine Will.  You will see it in Heaven and you will also feel it down here – in the depth of your heart – the love they have for you and the glory that awaits you up there.  You must know that He is the one who leads you, and the Celestial Mama, squeezing you to Her maternal Heart – the one who is pushing you to promote them.  They use you as an ambassador to make the Divine Will known, and when they see that you are about to speak about It – oh, how they rejoice, how they celebrate and love you more!… But you tell me:  “For us, the sea and the heavens are always stormy.”  Your enemies make fun of you; so much the worse for them!  Jesus too was mocked in His pains, but it was then that He triumphed; and by means of pains, He conquered our souls.  Don’t you want to be like Him?  You must know that your pains are written in the pains of Jesus, as triumph of His Love toward you, and that for every pain you suffer, sweet Jesus adds one more degree of sanctity and one more touch of His likeness; aren’t you happy?  Yet, on some occasions you have said to dear Jesus that you wanted to suffer together with Him, so He took your words and made facts.  But, in spite of this, be sure that beloved Jesus will be jealous that you don’t lack what is necessary, and even the storms will calm down.  Send everything – pains, bitterness, strains – into the Divine Will; tell Him from the heart that you want nothing but His Will, and look at all things as bearers of a Will so holy, and you will see that the Fiat will defend you.  Don’t get discouraged, do not fear, do not lose peace, abandon yourself more than ever in the arms of the Divine Will, and be tranquil, waiting in full confidence for the helps and means which are necessary to you.

My good daughter, how bad did your words sound to me,  “I am afraid to be lost”!  Don’t you know that sufferings are the certainty, the seal, of our salvation?  Sufferings form the carriage which brings us to Heaven, and the more the sufferings, the faster it will go.  So, each additional pain is a faster ride which takes us soon and straight to Heaven.

Therefore, courage, courage.  All other things are left; while sufferings are brought to Heaven, and form our most beautiful throne and never ending glory.  Now I repeat my refrain:  continue to promote the Divine Will.  I expect a great deal from you, and so does Jesus and the Celestial Mama.  I commend myself to your prayers, and I will not forget to keep you locked in the Divine Will as the dearest of my daughters.

Accept my respectful regards, as I say,

most affectionately yours,
the little daughter of the Divine Will

Reflections and Practices – Twenty-Third Hour of the Passion – From 3 to 4 PM Jesus, dead, is pierced by the thrust of a lance.

July 4, 1910  Volume 9
The greatness and sublimeness of death.

“…Six are the hours of my Passion which I gave to men in order to die well:  the three in the Garden were for help in the agony; the three on the Cross for help at the very last sigh before death.  After this, who could not look at death with a smile?  More so for one who loves Me, for one who tries to sacrifice himself on my very cross.  Do you see how beautiful death is, and how things are changed?  In life I was despised; the very miracles did not produce the effects of my death; even up to the Cross there were insults.  But as soon as I breathed my last, death had the power to change things:  all beat their breasts, confessing Me the true Son of God; my very disciples plucked up courage, and even those who were hidden became brave and asked for my body, giving Me honorable burial.  Heaven and earth, in full voice, confessed Me the Son of God.  Death is something great, something sublime; and this happens also for my own children:  in life they are despised, oppressed; those very virtues which, like light, should make those who are around them start, remain half-veiled; their heroisms in suffering, their abnegations, their zeal for souls, cast lights and doubts in those who surround them; and I Myself permit these veils, so as to preserve with more safety the virtue of my dear children.  But as soon as they die, I withdraw these veils since they are no longer necessary, and the doubts become certainties, the light becomes clear, and this light makes others appreciate their heroism – they pay esteem to everything, even to the smallest things.  Therefore, what cannot be done in life, is made up for by death.  This, as for what happens down here.  That which happens up there, then, is truly surprising and enviable to all mortals.”

 Reflections and Practices

Twenty-third Hour
From 3 to 4 PM
Jesus, dead, is pierced by the thrust of a lance.
The deposition from the Cross

 Reflections and Practices

After His death, Jesus wanted to be wounded by a lance for love of us.  And we – do we let ourselves be wounded in everything by the love of Jesus; or do we rather let ourselves be wounded by the love of creatures, by pleasures, and by attachment to ourselves?  Also coldness, obscurity and mortifications, both interior and external, are wounds which the Lord makes to the soul.  If we do not take them from the hands of God, we wound ourselves, and our wounds increase passions, weaknesses, self-esteem – in a word, every evil.  On the other hand, if we take them as wounds made by Jesus, He will place His love, His virtues and His likeness in these wounds, which will make us deserve His kisses, His caresses and all the stratagems of a divine love.  These wounds will be continuous voices which will call Him and force Him to dwell with us continuously.

O my Jesus, may your lance be my guard which defends me from any wound of  creatures.

Jesus allows Himself to be deposed from the Cross into the arms of His Mama.  And we – do we deposit all of our fears, our doubts and our anxieties in the arms of our Mama?  Jesus rested on the lap of His divine Mother.  Do we let Jesus rest by casting away our fears and our agitations?