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The Hours of the Passion Dispose You To Receive the Divine Truths

From The Writings Of Luisa Piccarreta

“The Little Daughter Of The Divine Will”

Jesus says in the below passage, that in order to receive the truths we first need to receive Divine Love and Divine Light in our soul in order to have a support to receive the truths.

VOL. 30 – January 30, 1932

“We do not want human love, and therefore Our Divine Will uses Its loving Stratagems, It spies the dispositions, and It breathes.  Its Breath, like a light breeze, puts to flight the ash that the human will has produced; the particle of Our infinite Love revives and ignites.  My Divine Volition continues to breathe, and It adds more Divine Love.  The soul feels herself emptied, re-warmed.  She experiences loving Refreshments.  And from inside the particle of the infinite Love that she possesses, she loves Us, and gives Us Our Divine Love as hers.  You must know that so much is the Love of this Divine Will of Mine, that It uses all the Artifices.  It acts as Spy, and It breathes on her; It acts as Mother and cradles her in Its Arms; It acts as Sentinel and watches over her; It acts as Queen and dominates her; It acts as Sun and illuminates her, and lends Itself even to serving her.  And when It wants to deposit in you Its Knowledges, Its Truths, even one of Its Words, what does It do?  It breathes on you so much that It forms in you, first Its Support of Love, of Light, in order to enclose Its Truths inside of the Support of Its Love and Light that It has formed in you, so that It entrusts Its Truths to Its own Love, to Its Light, knowing that only Its Love could have the true Interest of conserving them, of spurring you on, so that they do not remain hidden. 

“O! if it were not for this Support of Love of Mine that encloses all the Knowledges of My Fiat, how many things would have been buried in your soul, without anyone knowing anything about it.  This is the reason why before It manifests Its Truths to you, It acts like the All-Doer around you, in order to prepare you, to place New Love in you, so as to form the New Support for Its Truths, and place them in the secure bank of Its Divine Love.  And if I await you in Its Acts with so much Love, they are Our usual Pretexts, occasions that We seek in order to find the comma, the period, of the creature so as to give her New Love, New Graces.  But even more than wanting her company, We do not know how to be without the one who wants to do Our Will.  Already It carries her in Its Arms in Our Acts, so that she is with Us, and with everything that We do.”

Jesus Says below that when we read the Hours of the Passion We receive Divine light in our souls.

VOL. 11 – April 23, 1916
Every thought on the Passion of Jesus is a light drawn from His Most Holy Humanity in order to be like Him.

Continuing in my usual state, my adorable Jesus made Himself seen all surrounded with Light, which came out from His Most Holy Humanity, and which embellished Him in such a way as to form an enchanting and enrapturing sight. I remained surprised, and He told me: “My daughter, each pain that I suffered, every drop of Blood, every wound, prayer, word, action, step, etc., produced a Light within my Humanity, to embellish Me in such a way as to keep all the Blessed enraptured. Now, for every thought that the creature has about my Passion, for every act of compassion, reparation, etc., she does nothing other than draw Light from my Humanity, and be embellished to my likeness. Therefore, every additional thought about my Passion will be an additional Light which will bring her eternal joy.”

Jesus says below that when we read the Hours of the Passion Our souls receive Divine Love.

VOL. 11 – September 6, 1913
Value, effects and divine nobility of doing the “Hours of the Passion.”

I was thinking about the Hours of the Passion which have now been written, and how they are without any indulgence. So, those who do them do not gain anything, while there are many prayers enriched with many indulgences. While I was thinking of this, my always adorable Jesus, all kindness, told me: “My daughter, one gains something through the prayers with indulgences. But the Hours of my Passion, which are my own prayers, my reparations and all my love, came really from the depth of my Heart. Did you perhaps forget how many times I united Myself with you to do them together, and I turned chastisements into graces over the entire earth? So, my satisfaction is such that, instead of the indulgence, I give the soul a handful of love, which contains infinite love of incalculable price. Further, when things are done for pure love, my Love finds Its outpouring – and it is not inconsiderable that the creature can give relief and expression to the Love of her Creator.”

Therefore, by reading the Hours of the Passion your soul receives Divine light and Divine love which acts as a support for the truths.

Therefore reading the Hours of the Passion Disposes you to receive the Divine Truths.

Fiat!!!

Benedict XVI General Audience – Wednesday, 1 February 2012

Pope Benedict XVI Attends Prayer Service In Washington

BENEDICT XVI

GENERAL AUDIENCE

Paul VI Audience Hall
Wednesday, 1 February 2012

Dear Brothers and Sisters,
Today I would like to talk about Jesus’ prayer in the Garden of Olives at Gethsemane. The scenario of the Gospel narrative of this prayer is particularly significant. Jesus sets out for the Mount of Olives after the Last Supper while he is praying together with his disciples. The Evangelist Mark says: “when they had sung a hymn, they went out to the Mount of Olives” (Mk 14:26).

This is probably an allusion to singing one of the Hallel Psalms, with which thanks are given to God for the liberation of the People from slavery and his help is asked for the ever new difficulties and threats of the present. The walk to Gethsemane is punctuated by Jesus’ remarks that convey a sense of his impending death and proclaim the imminent dispersion of the disciples.

Having reached the grove on the Mount of Olives, that night too Jesus prepares for personal prayer. However, this time something new happens: it seems that he does not want to be left alone. Jesus would often withdraw from the crowd and from the disciples themselves “to a lonely place” (Mk 1:35) or he would go up “into the hills”, St Mark says (cf. Mk 6:46). Instead at Gethsemane he invites Peter, James and John to stay closer to him. They are the disciples he called upon to be with him on the Mount of the Transfiguration (cf. Mk 9:2-13). This closeness of the three during his prayer in Gethsemane is important. On that night too Jesus was going to pray to the Father “apart”, for his relationship with the Father is quite unique: It is the relationship of the Only-Begotten Son. Indeed, one might say that especially on that night no one could really have come close to the Son, who presented himself to the Father with his absolutely unique and exclusive identity.

Yet, although Jesus arrives “alone” at the place in which he was to stop and pray, he wants at least three disciples to be near him, to be in a closer relationship with him. This is a special closeness, a plea for solidarity at the moment in which he feels death approaching, but above all it is closeness in prayer, in a certain way to express harmony with him at the moment when he is preparing to do the Father’s will to the very end; and it is an invitation to every disciple to follow him on the Way of Cross.

Mark the Evangelist recounts: “he took with him Peter and James and John, and began to be greatly distressed and troubled. And he said to them ‘My soul is very sorrowful, even to death; remain here, and watch” (14:33-34).

In the words he addresses to the three, Jesus once again expresses himself in the language of the Psalms: “My soul is very sorrowful”, an expression borrowed from Psalm 43 (cf. Ps 43[42]:5). The firm determination “unto death” thus calls to mind a situation lived by many of those sent by God in the Old Testament and which is expressed in their prayers. Indeed, following the mission entrusted to them frequently means encountering hostility, rejection and persecution.

Moses is dramatically aware of the trial he is undergoing while guiding the people through the desert and says to God: “I am not able to carry all this people alone, the burden is too heavy for me. If you will deal thus with me, rather kill me at once, kill me if I have found favour in your sight, that I may not see my wretchedness” (cf. Num 11:14-15).

Elijah too finds doing his duty to God and to his People difficult. The first Book of Kings recounts: “he himself went a day’s journey into the wilderness, and came and sat under a broom tree; and he asked that he might die, saying, ‘It is enough; now, O Lord, take away my life; for I am no better than my fathers’” (19:4).

What Jesus says to the three disciples whom he wants near him during his prayer at Gethsemane shows that he feels fear and anguish in that “Hour”, experiencing his last profound loneliness precisely while God’s plan is being brought about. Moreover Jesus’ fear and anguish sums up the full horror of man in the face of his own death, the certainty that it is inescapable and a perception of the burden of evil that touches our lives.

After the invitation to stay with him to watch and pray which he addresses to the three, Jesus speaks to the Father “alone”. Mark the Evangelist tells us that “going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him” (14:35). Jesus fell prostrate on the ground: a position of prayer that expresses obedience to the Father and abandonment in him with complete trust. This gesture is repeated at the beginning of the celebration of the Passion, on Good Friday, as well as in monastic profession and in the ordination of deacons, priests and bishops in order to express, in prayer, corporally too, complete entrustment to God, trust in him. Jesus then asks the Father, if this be possible, to obtain that this hour pass from him. It is not only man’s fear and anguish in the face of death, but is the devastation of the Son of God who perceives the terrible mass of evil that he must take upon himself to overcome it, to deprive it of power.

Dear friends, in prayer we too should be able to lay before God our labours, the suffering of certain situations, of certain days, the daily commitment to following him, to being Christian, and also the weight of the evil that we see within ourselves and around us, so that he may give us hope and make us feel his closeness and give us a little light on the path of life.

Jesus continues his prayer: “Abba, Father, all things are possible to you; remove this cup from me; yet not what I will, but what you will” (Mk 14:36). In this invocation there are three revealing passages. At the beginning we have the double use the word with which Jesus addresses God: “Abba! Father!” (Mk 14:36a). We know well that the Aramaic word Abbà is the term that children use to address their father and hence that it expresses Jesus’ relationship with God, a relationship of tenderness, affection, trust and abandonment.

The second element is found in the central part of the invocation: awareness of the Father’s omnipotence: “all things are possible to you”, which introduces a request in which, once again, the drama of

Jesus’ human will appears as he faces death and evil: “remove this cup from me!”.
However, there is the third expression in Jesus’ prayer, and it is the crucial one, in which the human will adheres to the divine will without reserve. In fact, Jesus ends by saying forcefully: “yet not what I will but what you will” (Mk 14:36c). In the unity of the divine person of the Son, the human will finds its complete fulfilment in the total abandonment of the I to the You of the Father, called Abba.

St Maximus the Confessor says that ever since the moment of the creation of man and woman, the human will has been oriented to the divine will and that it is precisely in the “yes” to God that the human will is fully free and finds its fulfilment. Unfortunately, because of sin, this “yes” to God is transformed into opposition: Adam and Eve thought that the “no” to God was the crowning point of freedom, of being fully themselves.

On the Mount of Olives, Jesus brings the human will back to the unreserved “yes” to God; in him the natural will is fully integrated in the orientation that the Divine Person gives it. Jesus lives his life in accordance with the center of his Person: his being the Son of God. His human will is drawn into the I of the Son who abandons himself totally to the Father. Thus Jesus tells us that it is only by conforming our own will to the divine one that human beings attain their true height, that they become “divine”; only by coming out of ourselves, only in the “yes” to God, is Adam’s desire — and the desire of us all — to be completely free. It is what Jesus brings about at Gethsemane: in transferring the human will into the divine will the true man is born and we are redeemed.

The Compendium of the Catholic Church teaches concisely: “The prayer of Jesus during his agony in the Garden of Gethsemane and his last words on the Cross reveal the depth of his filial prayer. Jesus brings to completion the loving plan of the Father and takes upon himself all the anguish of humanity and all the petitions and intercessions of the history of salvation. He presents them to the Father who accepts them and answers them beyond all hope by raising his Son from the dead” (n. 543). Truly “nowhere else in Sacred Scripture do we gain so deep an insight into the inner mystery of Jesus as in the prayer on the Mount of Olives (Jesus of Nazareth, II, 2011, Ignatius Press, San Francisco, p. 157).

Dear brothers and sisters, every day in the prayer of the Our Father we ask the Lord: “thy will be done, on earth as it is in heaven” (Mt 6:10). In other words we recognize that there is a will of God with us and for us, a will of God for our life that must become every day, increasingly, the reference of our willing and of our being; we recognize moreover that “heaven” is where God’s will is done and where the “earth” becomes “heaven”, a place where love, goodness, truth and divine beauty are present, only if, on earth, God’s will is done.

In Jesus’ prayer to the Father on that terrible and marvellous night in Gethsemane, the “earth” became “heaven”; the “earth” of his human will, shaken by fear and anguish, was taken up by his divine will in such a way that God’s will was done on earth. And this is also important in our own prayers: we must learn to entrust ourselves more to divine Providence, to ask God for the strength to come out of ourselves to renew our “yes” to him, to say to him “thy will be done”, so as to conform our will to his. It is a prayer we must pray every day because it is not always easy to entrust ourselves to God’s will, repeating the “yes” of Jesus, the “yes” of Mary.

The Gospel accounts of Gethsemane regretfully show that the three disciples, chosen by Jesus to be close to him, were unable to watch with him, sharing in his prayer, in his adherence to the Father and they were overcome by sleep. Dear friends, let us ask the Lord to enable us to keep watch with him in prayer, to follow the will of God every day even if he speaks of the Cross, to live in ever greater intimacy with the Lord, in order to bring a little bit of God’s “heaven” to this “earth”. Many thanks.
Fiat!

Ash Wednesday – 2/22

Volume 17 – 7.1.1924
…while I was trying to follow Jesus in the different Mysteries of His Passion, I arrived at accompanying Him in the Mystery of His Painful Scourging. At that moment, He moved in my interior, Filling All of myself with His Adorable Person… ”My daughter, let us Pray Together. There are certain sad times in which My Justice, unable to contain Itself because of the evils of creatures, would Want to Flood the earth with New Scourges; and so Prayer in My Divine Will is Necessary, which, Extending over All, places itself as Defense of the creatures, and with its Power, prevents My Justice from approaching the creature to strike her.” How Beautiful and Touching it was to hear Jesus Pray! And since I was Accompanying Him in the Sorrowful Mystery of the Scourging, He Made Himself Seen Pouring out Blood, and I heard Him say: “My Father, I offer You this Blood of Mine. O Please, let It Cover All the intelligences of creatures, rendering vain All their evil thoughts, dimming the fire of their passions, and Making Holy Intelligences Rise Again. May this Blood Cover their eyes and be a Veil to their sight, so that the taste of evil pleasures may not enter them through their eyes, and they may not get dirty with the mud of the earth. May this Blood of Mine Cover and Fill their mouths, and Render their lips dead to blasphemies, to imprecations, to All of their bad words. My Father, may this Blood of Mine Cover their hands, and strike terror in man for so many evil actions. May this Blood Circulate in Our Eternal Will in order to Cover All, to Defend All, and to be a Defending Weapon for the creature before the Rights of Our Justice.”

Volume 13 – 9.16.1921
I was Making the Hour of the Passion in which my Sweet Jesus was in the palace of Herod, clothed as a madman and mocked. And my always Lovable Jesus, Making Himself seen, told me: “My daughter, not only then was I clothed like a madman, sneered at and mocked, but creatures continue to give Me these Pains; even more, I AM under continuous mockeries, and by all kinds of people. If a person goes to Confession and does not maintain his Resolutions Not To Offend Me—this is a mockery that he Makes of Me. If a Priest confesses, preaches, administers the Sacraments, and his life does not correspond to the words he says and to the Dignity of the Sacraments he Administers— he mocks Me as many times for as many words as he says, and for as many Sacraments as he Administers. While I Give them New Life in the Sacraments, they Give Me scorns and mockeries; and by profaning them, they prepare for Me the garment to clothe Me as a madman. If superiors command Sacrifice, Virtue, Prayer and Disinterest to their subjects, while they conduct a life of comfort, of vice and of interest—these are as many mockeries that they Make Of Me. If civilian and ecclesiastical leaders want the observance of the laws, and they are the first transgressors—these are mockeries that they Make Of Me. O, how many mockeries they Make Of Me! They are So Many that I AM Tired of them, especially when they put the poison of evil under Good. O, how they Make Fun Of Me, as if I were their amusement and their pastime! But sooner or later Justice shall Make Fun of them, by Punishing them Severely. You—Pray and Repair for these mockeries which Grieve Me So Much, and are the Cause for which I do not Make Myself Known for Who I AM.”

FEAST OF THE EPIPHANY OF THE LORD – 1/7

FEAST OF THE EPIPHANY OF THE LORD
IN THE KINGDOM OF THE DIVINE WILL


20  C + M + B  20

May Christ bless this House…

All who dwell and pray in it…

And All Whom they Welcome in His Name

 BLESSING OF A HOME AT EPIPHANY

V. On entering the house the Magi found the child Jesus with Mary his mother.
R. They did him homage and presented to Jesus symbolic gifts: gold to the great king, incense to the true God, and myrrh as a foreshadowing of his suffering and death.

Let us pray,

God, our Father, by the guidance of a star, you revealed your only Son as the Savior of all nations.

Grant that we who already know you by faith, may be brought to the contemplation of your glory in our heavenly home.

We ask this through Christ your Son Our Lord.  Amen.

All may recite the Canticle of the Blessed Virgin Mary (The MAGNIFICAT) by which Mary praised God at the time of her Visitation to the house of Elizabeth.  St. Luke’s Gospel Chapter 1, verses 46-55.

V. Be enlightened, O Jerusalem, and shine forth for your light has come.
R. And upon you is risen the glory of the Lord Jesus Christ born of the Virgin Mary.
V. All nations shall walk in your light and kings in the splendor of your birth.
R. And upon you is risen the glory of the Lord Jesus Christ born of the Virgin Mary.

Reading of the Gospel for the Solemnity of the Epiphany of Our Lord.

 St. Matthew’s Gospel, Chapter 2, verses 1 to 12

V. Jesus Christ, the Savior of the world, has appeared and been revealed to the nations.
R . The prophets foretold his coming, and the angels and shepherds adored him.
V. The Magi rejoiced to find him and they lay their treasures before him.
R. All you nations and peoples, come and adore him.

All recite the OUR FATHER as the rooms of the house are sprinkled with holy water.

Let us pray.

Blessed are you, Lord, God of all creation.  Through your goodness we have received all benefits.

Come, visit and bless + this house so that it may be a shelter of health, chastity, self-conquest, humility, goodness, mildness, obedience to the Commandments, – and thanksgiving to God, + The Father, +The Son, and +The Holy Spirit.

May the love and blessings of God, + The Father, and + The Son, and + The Holy Spirit, descend upon this house,
all those who reside within it, and upon all those whom they welcome in the Name of our Savior, Jesus Christ.
And may God’s grace and peace remain with all of them forever.  Amen.

The initials of the names ascribed by tradition to the Magi (Caspar, Melchior and Balthasar), and the numerals of the current year are written with the blessed chalk upon the entry doors of the house in the following manner:

20 C + M + B  20
Some interpret the letters to stand for
Christus Mansioni Benedicat! 
May Christ bless this house!