Month: March 2016

True Crucifixion – True Resurrection

True Crucifixion:

V10 – Nov. 18, 1911 – “You Must Know that True Crucifixion does not consist of being crucified in your hands and feet, but in all the particles of your soul and body. Therefore, I keep you more crucified now than before. How long did the exterior Crucifixion of My Hands and Feet last? Only three hours. But the Crucifixion of All the Particles of My Being, and the Crucifixion of My Will in the Will of the Father lasted for My Whole Life. Don’t you want to Imitate Me in this too?”

 

True Resurrection:

V36 – April 20, 1938

How Jesus on the Cross still cries to every heart “I thirst.”  How the True Resurrection consists in Rising in the Divine Will.  How nothing is denied to one who Lives in It.

“…But do you want to know where is the Real Resurrection of the creature?  Not in the end of her days, but while she is still living on earth.  One who Lives in My Will Rises Again to Light and says: ‘My night is over.’  She Rises Again in the Love of her Creator, so that there is no more cold or snow for her, but the smile of the Heavenly Spring; she Rises Again to Sanctity, that puts in rushed flight all weaknesses, miseries and passions; she Rises Again to all that is Heaven, and if she looks at the earth, Heaven and sun, she does it to find the Works of her Creator—to take the opportunity to narrate to Him His Glory and His long Love Story.

 “Therefore, one who Lives in My Will can say, as the Angel said to the holy women on the way to the Sepulcher, ‘He is risen.  He is not here any more.’   One who Lives in My Will can also say, ‘My will is not with me any longer—it is Risen Again in the Fiat.’

Fatima 100 years ago

OurLadyofFatimafourLet us repeat this Spring Summer and Fall what the

Angel of Peace gave to the children in Fatima 100 years ago

 

Circumstances and Dialogue of the 1916 Apparitions

In the spring of 1916, three young Portuguese shepherds, Lucy dos Santos and her cousins Francisco and Jacinta Marto, led their sheep to graze on a hill called the Cabeço. Rain began to fall, so the children found a place on the hillside to serve as a shelter. Even after the rain had passed and the sun had returned, the little shepherds spent the day at this spot, eating lunch, saying the Rosary and playing games. Lucy was then only nine years old, Francisco was eight, and Jacinta was six.

As they were playing, a strong wind suddenly blew, shaking the trees, and the children saw a figure approaching above the olive trees. Lucy described the figure as having “the appearance of a young man of fourteen or fifteen, whiter than snow, which the sun rendered transparent as if it were of crystal, and of great beauty. We were surprised and half absorbed. We did not say a word.

“While coming closer to us, the Angel said: ‘Do not fear! I am the Angel of Peace. Pray with me.’ And kneeling on the earth, he bent his forehead to the ground. Prompted by a supernatural movement, we imitated him and repeated the words which we heard him pronounce: ‘My God, I believe in Thee, I adore Thee, I hope in Thee and I love Thee. I ask pardon for all those who do not believe in Thee, do not adore Thee, do not hope in Thee and do not love Thee.’

“Having repeated that prayer three times, he got up again and said to us: ‘Pray in this way. The Hearts of Jesus and Mary are attentive to the voice of your supplications.’ And he disappeared.”

Lucy recalled, “The supernatural atmosphere which enveloped us was so intense that, during a long moment, we barely realized the fact of our own existence. We remained in the position in which the Angel had left us, always repeating the same prayer. The presence of God made itself felt in such an intense and intimate manner, that we did not dare even to speak any longer among ourselves. The next day, we still felt our spirit enveloped in this atmosphere which only disappeared very slowly.”

The Angel of Peace had come to speak to the children, to infuse them with this extraordinary grace through which they were penetrated with the Divine Presence, and to demonstrate to them the attitude, posture and fervor with which to pray to God. Interestingly, during the apparition Francisco could not hear the words of the Angel, and had to be told what was said afterward; this would be the case for all of the other apparitions as well. After some time the three little shepherds recovered their physical strength and playfulness.

The second apparition of the Angel took place during the summer of 1916. While the children were playing around their favorite well, the Angel suddenly appeared. “What are you doing?” he asked. “Pray, pray a great deal! The Holy Hearts of Jesus and Mary have designs of mercy on you. Offer unceasingly prayers and sacrifice yourselves to the Most High.”

Lucy asked the Angel how they were to make sacrifices.

The Angel replied, “Make of everything you can a sacrifice and offer it to God as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners. In this way, you will draw peace upon your country. I am its Guardian Angel, the Angel of Portugal. Above all, accept and bear with submission the sufferings which the Lord will send you.”

Lucy comments, “Those words of the Angel engraved themselves in our spirit, as a light which made us understand Who God is, how much He loves us and wants to be loved by us, the value of sacrifice and how pleasing it is to Him, and that out of respect for it, God converts sinners.” The dominant theme in this second apparition of the Angel was the importance of making offerings to God through every possible action and sacrifice, even the smallest, and of making the offerings with special intentions, especially for the conversion of sinners.

The third apparition of the Angel took place in the autumn of 1916, the children took their sheep to the same place where the first apparition took place. There in the blessed place of the Cabeço, they were reciting the prayer the Angel had taught them when above them an unknown light appeared. Lucy relates, “We got up again to see what was happening, and we saw the Angel again, who had in his left hand a Chalice over which was suspended a Host, from which some drops of Blood fell into the Chalice.”

Leaving the Chalice and the Host suspended in the air, he prostrated himself down to the earth near the children and repeated three times this prayer:

Most Holy Trinity, Father, Son, and Holy Ghost, I adore You profoundly, and I offer You the Most Precious Body, Blood, Soul and Divinity of Jesus Christ, present in the tabernacles of the world, in reparation for the outrages, sacrileges and indifferences by which He, Himself is offended. And I draw upon the infinite merits of the Most Sacred Heart of Jesus and of the Immaculate Heart of Mary, that You might convert poor sinners.

Then, getting up, the Angel took the Chalice and Host. He gave Lucy the Sacred Host on the tongue. Then while giving the Precious Blood from the Chalice to Francisco and Jacinta, he said:

“Eat and drink the Body and Blood of Jesus Christ, horribly outraged by ungrateful men. Make reparation for their crimes and console your God.” Then, prostrating himself on the ground he repeated with the children three times the same prayer: Most Holy Trinity, Father, Son, and Holy Ghost, I adore You profoundly, and I offer You the Most Precious Body, Blood, Soul and Divinity of Jesus Christ, present in the tabernacles of the world, in reparation for the outrages, sacrileges and indifferences by which He, Himself is offended. And I draw upon the infinite merits of the Most Sacred Heart of Jesus and of the Immaculate Heart of Mary, that You might convert poor sinners.

This final apparition of the Angel was clearly the summit of the three, as the children were graced to see the Precious Blood of Our Lord fall from the Sacred Host into the Chalice, and then receive Holy Communion from the hands of the Angel.

Again, the need for converting poor sinners was a theme in this final apparition of the Angel. The prayer repeated by the Angel demonstrates that through our prayers, united with the infinite merits of the Sacred Heart of Jesus and the Immaculate Heart of Mary, sinners can be converted. Our prayers and sacrifices alone amount to very little; but when they are united to the merits of the Sacred and Immaculate Hearts, they become infinitely valuable. Also emphasized was the need for reparation for the sins committed against God, by which He is constantly hurt and seeking consolation. In addition, the way the children received Holy Communion is particularly instructive for our time: they received Communion in the kneeling position, and the Sacred Host was given on the tongue.

The appearance of the Angel of Peace to three little Portuguese shepherds was a preparation for the signal grace that was about to be bestowed upon them: the appearance of the Queen of Heaven, the Blessed Virgin Mary. The apparitions of the Angel prepared them for seeing the Mother of God, through the transforming Divine graces the Angel showered on them, and his instructions about prayer, sacrifice and offerings. Through his apparitions to Lucy, Francisco and Jacinta, the Angel of Peace came to ready them for the decisive roles they were each to play in the most important event of the Twentieth Century, the appearance of Our Lady at Fatima.

Yet the Angel of Peace’s instructions were not meant for the children alone. They apply to each of us especially this year 2016, and just as they prepared the children for the apparitions of the Blessed Virgin, they can also help serve as a preparation for our reception of Our Lady’s Fatima Message in 2017.

Luisa sends Easter wishes

  1. To Mother Cecilia

In Voluntate Dei!

My good and reverend Mother,

(…) Now I feel the need to send you my Easter wishes.  My Mother, what wish can I send you?  I know that crosses surround you; how many times you have to swallow bitter pills, that make your heart bleed.  It seems to me that dear Jesus surrounds you with these pains in order to give you strength, and with tender and loving voice, He says to you:  “My daughter, give these pains to Me, that they may form my arms, my heart, my steps – my whole Life, to be able to live within you.”  My Mother, it is the crosses, the sufferings united to the Divine Volition, that form the raw material in order to receive in us the life of Jesus, Who calls our littleness to live in Him and to rise in Him.

Here is my wish, my Mother:  to rise not only on Easter, but continually in Jesus; so that every pain and each one of our acts, may be the means in order to rise in the One Who loves us so much.  I believe I could not send you a more beautiful wish; and I believe you will appreciate it, more so, under the rain of unheard-of crosses and of profound humiliations.  The storms give no sign of ceasing.  Pray that He will make peace rise again from the storms, otherwise one cannot live.

My sister tells you many things and sends you her affectionate wishes.  In a special way, I send my wishes to Sister Remigia, that she may form her perfect resurrection in the Divine Will, and use every act does in order to grow in sanctity.  We must be convinced that not the great things make us saints, but the little ones, which we have in our power and which serve as the nourishment of sanctity.  I commend myself to your prayers, and leaving you rising together with Jesus, I kiss your right hand and with a thousand regards, united to my sister, I say,

The little daughter of the Divine Will.

Corato, April 5, 1939

 

  1. To Mrs. Mazari, from Bari

J.M.J.

Fiat!

My good daughter in Jesus Christ,

Do not get discouraged, never lose trust.  What I recommend is that you look at your crosses as many visits from Jesus, Who brings you the life of the Divine Will, to make It reign in you and to give you all His love as food; to make you grow in His likeness within His arms, and to make of you such a rare beauty as to enrapture even Himself.  If you do the Will of God, you will feel a strength in all your sufferings; you will feel an invisible hand which helps you, guides you, and does whatever you do within you.  In fact, when one does the Will of God, the work is more of God than ours.  Therefore, I wouldn’t know what else to say:  do the Divine Will; live in It, and you can be sure that you will make yourself a saintYou will feel the bond and the association with the Divine Family.  What is Theirs will be yours.  So, banish fear and fright, and all the most painful circumstances will bring you the kiss, the strength – the life of the Divine Will, embalmed by Its love and joy.

Tell good Carmela to have patience.  Jesus loves her so much that He looks at her continuously, and with the brush of sufferings in His hands, He paints her, to make of her a more beautiful image, so that she may be like Him.

I send you my wishes of good Easter:  let the Divine Will rise again in you.  I leave you in the Divine Volition to make yourself a saint, that the earth may no longer be earth for you, but Heaven. 

Pray for me.  And greeting you from my heart, I say,
Most affectionately yours,

The little daughter of the Divine Will.

 

1865 – Luisa Piccarreta was born on April 23, the Sunday after Easter, in Corato, Bari, to Nicola Vito and Rosa Tarantino, who had five daughters: Maria, Rachele, Filomena, Luisa and Angela.

A few hours after Luisa’s birth, her father wrapped her in a blanket and took her to the main church for baptism. Her mother had not suffered the pangs of labor: her birth was painless.

1872 – She received Jesus in the Eucharist on the Sunday after Easter, and the sacrament of Confirmation was administered to her on that same day by Archbishop Giuseppe Bianchi Dottula of Trani.

The Mass and the resurrection of our bodies to glory

The Resurrection is depicted in "Christ Risen from the Tomb," a painting by Italian Renaissance artist Bergognone. The artwork is from the Samuel H. Kress Collection at the National Gallery of Art in Washington. Easter, the feast of the Resurrection, is April 8 in the Latin-rite church this year. (CNS photo/courtesy of the National Gallery of Art) (March 27, 2012)

HE IS RISEN INDEED

ALLEULUIA!

 

From Luisa in 1899, before she received the full understanding of  her mission to the Church and world in the Divine Will

Now, while seeing Jesus or the priest celebrating the Divine Sacrifice, Jesus would make me understand that in the Mass there is the whole depth of our sacrosanct religion.  Ah! yes, the Mass tells us everything and speaks to us about everything.  The Mass reminds us of our redemption; It speaks to us, step by step, of the pains that Jesus suffered for us; It also manifests to us His immense love,image315 for He was not just content with dying on the Cross, but He wanted to continue His state of victim in the Most Holy Eucharist.

The Mass also tells us that our bodies, decayed, reduced to ashes by death, will rise again on the day of the judgment, together with Christ, to immortal and glorious life.  Jesus made me comprehend that the most consoling thing for a Christian, and the highest and most sublime mysteries of our holy religion are:  Jesus in the Sacrament and the resurrection of our bodies to glory.

These are profound mysteries, which we will comprehend only beyond the stars; but Jesus in the Sacrament makes us almost touch them with our own hands, in different ways.  First, His Resurrection; second, His state of annihilation under those species, though it is certain that Jesus is there present, alive and real.  Then, once those species are consumed, His real presence no longer exists.  And as the spe8cies are consecrated again, He comes again to assume His sacramental state.

So, Jesus in the Sacrament reminds us of the resurrection of our bodies to glory:  just as Jesus, when His sacramental state ceases, resides in the womb of God, His Father, the same for us – when our lives cease, our souls go to make their dwelling in Heaven, in the womb of God, while our bodies are consumed.  So, it can be said that they will no longer exist; but then, with a prodigy of the omnipotence of God, our bodies will acquire new life, and uniting with the soul, will go together to enjoy the eternal beatitude.  Can there be anything more consoling for a human heart than the fact that not only the soul, but also the body will delight in the eternal contentments?

It seems to me that, on that day, it will happen as when the sky is starry and the sun comes out.  What happens?  The sun, with its immense light, absorbs the stars and makes them disappear; yet the stars exist.  The sun is God, and all the blessed souls are stars; God, with His immense light, will absorb us all into Himself, in such a way that we will exist in God, and will swim in the immense sea of God.  Oh! how many things Jesus in the Sacrament tells us; but who can say them all?  Truly, I would be too long.  If the Lord allows it, I will reserve saying something else on other occasions.

THE SUN OF MY WILL – PREFACE AND AFTERWORD

The book THE SUN OF MY WILL Luisa Piccarreta

An Ordinary Life Outside The Ordinary

from the Vatican by MARIA ROSARIA DEL GENIO

Preface by Cardinal JOSE SARAIVA MARTINS

Prefect emeritus of the Congregation for Saints’ Causes

 

PREFACE

“We are living in a time of mercy.” Meeting with parishioners in Rome March 6, 2014, Pope Francis has no doubt about how to define our era, so tormented by conflicts of every kind: “a time in which God shows us a greater Love.” It is an affirmation that is only understandable according to divine logic, which astonishingly opposes the sin of mankind with a larger tolerance and a disarming declaration of trust in His creatures.

Certainly, every page of the Bible speaks to us about His extraordinary benevolence. Where it shines with greater intensity, however, is precisely on the cross of the Son of God. As Pope Francis said in his homily on March 24, 2013, “Jesus takes upon Himself the evil, the filth, the sin of the world, including the sin of all of us, and He cleanses it, He cleanses it with His blood, with the mercy and the love of God. Let us look around: how many wounds are inflicted upon humanity by evil! Wars, violence, economic conflicts that strike the weakest through greed for money, … power, corruption, divisions, crimes against human life and against creation! And – as each one of us knows and is aware – our personal sins: our failures in love and respect towards God, towards our neighbor and towards the whole of creation. Jesus on the cross feels the whole weight of the evil, and with the force of God’s love He conquers it, He defeats it with His resurrection.”

It is a victory that does not end “at daybreak on the first day of the week” in Jerusalem. It is repeated in each one of us every time we decide to live the “first day” of a life that is wholly renewed by God’s love through the joyous encounter with the Risen Jesus, who always sets out to encounter us. In this sense, mercy is an appeal to return to God with courage; having faith in His patience and infinite tenderness. Every moment God is inviting people to this encounter of rebirth in Him. Throughout the history of humankind there is no lack of examples – some striking as well – of people courageously turning back to God.

The entire Church is encouraged by Her Lord, first of all, to respond continually to His appeal of mercy and, at the same time, to proclaim it to the men and women of every age. After all, the call to come back to God is as everlasting as the impulse to go out of oneself to carry out the Church’s mission of evangelization. The image Pope Francis uses in his Apostolic Exhortation Evangelii Gaudium is beautiful: to be people who are an amphora – a vessel holding water – called to quench the thirst of those in the spiritual desert of our time. He wisely adds that “at times, the amphora becomes a heavy cross, but it was from the Cross, from his pierced side, that our Lord gave Himself to us as a source of living water” (sec. 86).

Certainly among these “amphora-people,” one cannot but contemplate the testimony of the saints who, since time immemorial, have illuminated the path for humanity. By rereading their lives in the paschal light, this mysterious connection emerges between personal suffering and “communal” fecundity. One sees in them the “much fruit” generated by dying to themselves and to their own wills!

The profound testimony of Luisa Piccarreta also shows us this dynamic that is so typical of God’s mercy and that draws people to the deepest unity with Him in order to transform the heart into a gushing spring of water to benefit everyone. Thus, in her simple life as a lay woman who worked making lace, bound to the Church by an adamant obedience to her confessors, one sees her nailed to her bed of suffering for about 70 years in order to create a magnificent masterpiece of love for all creatures.

From her continual contemplation of Jesus’ passion, Luisa is led to conform herself to Christ, to the point of offering herself with Him to the Father for the benefit of all humanity. She learns from the book of the Cross that the Will of God is not about carrying out orders received, but a gift in which one must place, before all else, the center of one’s life. This “living in the Divine Will” is the actual way in which the Son Jesus lived on earth, bringing here with him the life of Heaven. Pope Benedict XVI also recalled this in a passage of his Encyclical Letter Deus Caritas Est when he affirmed: “The love-story between God and man consists in the very fact that this communion of will increases in a communion of thought and sentiment, and thus our will and God’s will increasingly coincide:

God’s will is no longer for me an alien will, something imposed on me from without by the commandments, but is now my own will, based on the realization that God is in fact more deeply present to me than I am to myself Then, self-abandonment to God increases and God becomes our joy (cf. Ps 73 [72]:23-28)” (sec. 17).

Living this way means that even our smallest act in life takes part in the dynamic of mercy, contributing with Jesus to bring His light to all hearts – and to God – all the praise and adoration that everyone ought to give Him.

This petite woman from Southern Italy – who experienced a succession of various epidemics, two wars and who dried many tears shed because of the difficult living conditions of the people around her – transformed her entire heart into a dwelling place for God alone. Those who met her felt drawn to the truth of Heaven and compelled to live a life of holiness, a life spent entirely engaged in ordinary everyday activities, modeled after the family of Nazareth.

And it is precisely in the everyday that God’s mercy seeks out humanity – to restore to them the innocence of Eden – to a life filled with joy and to an existence guided by the certainty of being God’s beloved children.

           Rome, April 23; 2014

Anniversary of the birth of the Servant of God Luisa Piccarreta

Cardinal JOSE SARAIVA MARTINS, C.M.F.

Prefect emeritus of the Congregation for Saints’ Causes

 

Afterword by Archbishop

GIOVAN BATTISTA PICHIERRI

Archbishop o/ Trani-Barletta-Bisceglie and Nazareth

LIBRERIA EDITRICE VATICANA

AFTERWORD

The publication of this first documented biography of the Servant of God Luisa Piccarreta is both a final achievement and a new point of departure. After the conclusion of the Diocesan investigation into the life, virtues and fame of holiness on October 29, 2005 in the presence of hundreds of faithful from many parts of the world, I was already keenly aware of the need to have an expanded biographical profile that could present the multi-faceted figure of this lay Dominican from our archdiocese. A video documentary was produced titled, “Dawn of a Mystery,’’ translated from the original Italian, “Alba di un mistero,’’ into various languages, with the aim of being an introduction to Luisa’s life and her spirituality of “living in the Divine Will.” Subsequently, on the occasion of the 60th anniversary of her death, the publication of the small book Giorni di Luce (Days of Light) focused attention on the event of her funeral and the impact it already had beyond Corato at the time.

Nevertheless, it is only thanks to Maria Rosaria Del Genia’s valuable research and study that it has been possible to reconstruct, in an organic framework and historical context, the servant of God’s journey of life and faith.

I thank the public association of the faithful, “Luisa Piccarreta Association – Little Children of the Divine Will,’’ for having supported the project of this publication – an essential means of raising and spreading awareness that is now being offered to everyone. What emerges most of all is a markedly strong religious profile of Luisa and her unbroken relationships with the archbishops and the priests appointed for her spiritual guidance. Reading this skillfully narrated story, one gathers that Luisa’s secluded life did not keep her from sharing deeply, within her abilities, the historical events of her time. One could say, she almost lived them as the protagonist even if it was on a transcendental plane. But what is amazing is how close she is to the people. Her mystical experience does not distance her at all from life’s everyday struggles during a period of great economic and social difficulties. Though she sought to stay out of sight, she realizes that she cannot remove herself from a public mission that unfolds in her countless personal encounters with all those who visit her. She also takes advantage of her handiwork – which she never abandoned – to become a teacher of the craft of lace making and also of God’s love. She never gives up on anyone who is going through a difficult time and, if necessary, she reaches out to them with her letters full of intimate assurance and hope;

This biography, as I said, is also a point of departure – first of all, for those who have been familiar with Luisa Piccarreta for a long time. Her life will be able to help them understand better the message she carried. By reflecting on her daily actions and the essential focal points of her spiritual life, such as – sustained nourishment from the Eucharist; obedience to her confessor; unceasing invocations in prayer; and charity toward those most in need people will be inspired to follow in her footsteps, according to God’s Will for each person.

However, those in the world who will benefit most of all will be people who have heard just a little bit about her life and, drawn to her spirituality, have asked for information and resources that go into greater depth.

Therefore, this book intends to be of service so that the mes sage of the “Divine Will” shines throughout the whole world, in fidelity to the truth about Luisa’s life and in communion with the Catholic Church. It is that Church to which the servant of God intended to surrender herself and to all that the Holy Spirit gave her to understand about the “fiat voluntas tua sicut in caelo et in terra” (“Your kingdom come, Your will be done, on earth as in heaven’’) (Mt 6:10).

It is no mystery that this proclamation has struck a chord in so many different countries in the world and that so many faithful have found a reason to renew their faith and for many others to rediscover it. Any personal spiritual deepening is almost always accompanied by a communal journey with prayer groups, often guided by a priest or, in any case, in communion with the local bishop of the diocese involved.

In some cases the bishops themselves have organized the groups that are present in their dioceses, guaranteeing that their formation be in light of Church doctrine with an itinerary of study and a sacra mental Christian life.

A source of great wonder is the vitality evident in groups that are thousands of miles from Corato – in lands where Christianity is still very new. I am thinking about those groups in South Korea or the many groups in the Philippines and the outreach taking place in Australia. One cannot forget the many groups in the United States, Mexico and many other countries in Central and South America, as well as all the news from the faithful in Costa Rica, Nicaragua, Colombia and Venezuela, for example.

Often I ask myself the reason for such participation and why it has spread so far and wide. Undoubtedly God’s plans often take us off guard and leave us astonished. It is a plan that has been carried out for many years, thanks to the tireless work of priests, laypeople and consecrated men and women who, after having come into contact with Luisa Piccarreta’s spirituality and without ever having had the chance to know her personally, have dedicated themselves to spreading the message that set their hearts on fire. This has not been an organized and coordinated strategy, but a “movement” that sprung up naturally on its own accord and that, in many different ways, gave rise to what can be defined as the “family of little children of the Divine Will” in the world. As bishop of the diocese that looks after the historical memory of Luisa, my constant invitation is for all people to live in unity and ecclesial communion and to feel part of one plan alone – partners in a plan that God wants to carry out in the Church for the benefit of all of humanity.

With The Lord’s Prayer, all of us must pray for the coming of the Divine Kingdom – the fulfillment of God’s Will on earth as it is in heaven. By inviting us to participate in His love through the gift of the Holy Spirit, Jesus asks us, just as He did with Luisa, to embrace heaven and earth together. In that way He lets us share, through His humanity, in all the heavenly gifts He possesses and that He wishes to give to every person.

To the extent to which we submit ourselves to this call and are removed from all personal self-interest or biases, the Divine call that Jesus gave to Luisa to “live in his Divine Will” will be able to bear the fruits of holiness in many hearts that are often closed up in sadness and locked in the illusion of a life without God.

In order to help these hardened hearts, the archdiocese and the association are promoting her cause for sainthood, letting this gift be more widely known in the Church – the gift safeguarded in this little creature who lived in the simplicity of her faith. In addition, they have begun working on a critical edition of her writings in order to offer greater assurance to the faithful who value the importance of these writings for their spiritual growth. In fact, even though they may have been motivated by good intentions, many tried to create transcripts, translations and publications that have often been found not to correspond to Luisa Piccarreta’s original writings. In specific cases, even some independent translations have fomented false interpretations and misleading doctrines of which no trace can be found in Luisa’s life and thought. An authentic dissemination can never neglect the authenticity of the message and, therefore, the content one wants to spread far and wide. If one distributes writings whose conformity to the original cannot be guaranteed, no real dissemination would ever be achieved. On this point, my constant invitation is to be prudent and to adhere to what is gradually being done with the typical and critical edition of the servant of God’s writings. It is a complex task that must be supported in every way and, most of all, by praying for those who are carrying it out.

Moreover, I am convinced that spreading her way of life can never be disconnected from proper formation which is ministered in communion with the Catholic Church and is integrated with all aspects of Christian life.

Knowledge of this exalted spirituality must not close us up and turn into sterile spiritual self-reflection, but must open us up to our brother or sister who walks by and in whom we often recognize the cry of Jesus Himself, who dwells in us and wants to be reciprocated with His own love. After all, it is what Luisa did her entire life by continually offering herself as victim on behalf of everyone. It is not surprising then that initiatives aimed at the social development of the poorest have also blossomed in many groups dedicated to the Divine Will.

Luisa’s work is certainly still far from losing its impact. This can also be seen with the ample news about graces received through her intercession and that the Postulation of the cause for her beatification is diligently gathering and examining. Even more evidence is seen in the stream of visitors to the city of Corato, Luisa’s birthplace. But most of all, it is evidenced by the fact that so many people naturally turn to Luisa of their own accord, as they did long ago, to ask to be accompanied along their life’s journey with the confidence that they will be led to God.

All of this requires that we collaborate, each one contributing his or her part, so that God’s Will is done on earth as in heaven.

          Archbishop GIOVAN BATTISTA PICHIERRI

          Archbishop of Trani-Barletta-Bisceglie and Nazareth

 

Prayer of Jesus

July 1, 1924 The prayer of Jesus.

      “My daughter, let us pray together.
     There are certain sad times in which my Justice, unable to contain Itself because of the evils of creatures, would want to flood the earth with new scourges; and so prayer in My Divine Will is necessary, which, extending over all, places itself as defense of the creatures, and with its power, prevents My Justice from approaching the creature to strike her.”
  

     How beautiful and touching it was to hear Jesus pray! And since I was accompanying Him in the sorrowful mystery of the Scourging, He made Himself seen pouring out Blood, and I heard Him say:

     “My Father, I offer You this Blood of Mine.

     O please, let It cover all the intelligence’s of creatures,

rendering vain all their evil thoughts, dimming the fire of their passions,

and making holy intelligence’s rise again.

May this Blood cover their eyes and be a veil to their sight,

so that the taste of evil pleasures may not enter them through their eyes,

and they may not get dirty with the mud of the earth.

May this Blood of Mine cover and fill their mouths,

and render their lips dead to blasphemies,

to imprecations, to all of their bad words.

My Father, may this Blood of Mine cover their hands,

and strike terror in man for so many evil actions.

     May this Blood circulate in Our Eternal Will in order to cover all,

to defend all, and to be a defending weapon for the creature

before the rights of Our Justice.”
Amen!