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Tantum Ergo

Down in adoration falling,
Lo! the sacred Host we hail;
Lo! o’er ancient forms departing,
Newer rites of grace prevail;
Faith for all defects supplying,
Where the feeble senses fail.
To the everlasting Father,
And the Son who reigns on high,
With the Holy Spirit proceeding
Forth from each eternally,
Be salvation, honor, blessing,
Might and endless majesty. Amen.

V. You have given them bread from heaven,

R. Having all delight within it.

Let us pray.

O God, who in this wonderful Sacrament
left us a memorial of your Passion:
grant, we implore you,
that we may so venerate
the sacred mysteries of your Body and Blood,
as always to be conscious of the fruit of your Redemption.
You who live and reign forever and ever. Amen.

Yesterday on Palm Sunday we began a series of 33 Holy Masses in honor of the Divine Will and Its Triumph “in the midst of Creatures” (Vol 20:10/26/26):

And even when, triumphant, I entered into Jerusalem, in the midst of the triumph of the crowds, surrounded with honor and glory, it was the Triumph of My Will that I established in the midst of the peoples. 

Tomorrow we are going to begin the 31 days of “The Queen of Heaven in the Kingdom of the Divine Will” (in order to finish on May 12th,) in order to then consecrate the entire Church Militant to the Divine Will on May 13th, as well as Russia to the Immaculate Heart of Mary.

Will you join us and get the word out to as many of our Divine Will prayer group members as possible? May it hurry the Coming of God’s Kingdom “on earth as It is in Heaven” throughout the entire Church Militant, especially in Her Beloved Priests!

We will also be honoring Saint Michael on his Feast Day of May 8th, as “Prince of the Heavenly Legions” and “Our Community’s Guardian Angel” preparing the way for Our Blessed Mother’s Appearance on May 13th! (since he came at both Fatima and Garabandal) Consecrating a beautiful statue in his Honor and asking for his Consecration of our Center and all our homes.

Fr. Andrew speaks about the deification of man.

This talk gives an exciting overview of the central, although misunderstood or simply ignored, Christian doctrine that God the Father, through the Incarnation of the Son and the sending of the Holy Spirit into our hearts, transforms our humanity so as to allow us to share in divinity.

Grave objections that challenge the notion of deification as un-Christian are considered, and answers given from Scripture, holy witnesses to Tradition from both East and West, and the Magisterium.

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From the Marin Movments of Priests

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406     June 13, 1989   Dongo (Como, Italy)

Anniversary of the Second Apparition at Fatima

The Beast Like a Lamb

a  “Beloved sons, today you are calling to mind my second apparition, which took place in the humble Cova da Iria in Fatima, on June 13, 1917.  Even as of then I foretold to you that which you are living through in these times.  I announced to you the great struggle between me, the Woman Clothed with the Sun, and the huge Red Dragon, which has brought humanity to live without God.

b  I also foretold to you the subtle and dark work, carried out by Freemasonry with the purpose of separating you from the observance of the Law of God and thus making you victims of sins and of vices.

c  Above all, as Mother, I have wanted to warn you of the grave dangers which threaten the Church today, because of the many and diabolical attacks which are being carried out against it to destroy it.

d  To attain this end, there comes out of the earth, by way of aid to the Black Beast which arises out of the sea, a beast which has two horns like those of a lamb.

e  The lamb, in Holy Scripture, has always been a symbol of sacrifice.  On the night of the exodus, the lamb is sacrificed, and, with its blood, the doorposts of the houses of the Hebrews are sprinkled, in order to remove them from the punishment which on the contrary strikes all the Egyptians.  The Hebrew Pasch recalls this fact each year, through the immolation of a lamb, which is sacrificed and consumed.  On Calvary, Jesus Christ sacrifices Himself for the redemption of humanity; He Himself becomes our Pasch and becomes the true Lamb of God who takes away all the sins of the world.

f   The beast has on its head two horns like those of a lamb.  To the symbol of the sacrifice, there is intimately connected that of the priesthood: the two horns.  The high priest of the Old Testament wore a headpiece with two horns.  The bishops of the Church wear the mitre with two horns to indicate the fullness of their priesthood.

g  The black beast like a leopard indicates Freemasonry; the beast with the two horns like a lamb indicates Freemasonry infiltrated into the interior of the Church, that is to say, ecclesiastical Masonry, which has spread especially among the members of the hierarchy.  This masonic infiltration, in the interior of the Church, was already foretold to you by me at Fatima, when I announced to you that Satan would enter in even to the summit of the Church.  If the task of Masonry is to lead souls to perdition, bringing them to the worship of false divinities, the task of ecclesiastical Masonry on the other hand is that of destroying Christ and his Church, building a new idol, namely a false christ and a false church.

h  Jesus Christ is the Son of the living God; He is the Word incarnate; He is true God and true Man because He unites in his divine Person human nature and divine nature.  Jesus, in the Gospel, has given his most complete definition of Himself, saying that He is the Truth, the Way and the Life.

i   Jesus is the Truth, because He reveals the Father to us, speaks his definitive word to us, and brings all divine revelation to its perfect fulfillment.

j   Jesus is the Life, because He gives us divine life itself, with the grace merited by Him through redemption, and He institutes the sacraments as efficacious means which communicate grace.

k  Jesus is the Way which leads to the Father, by means of the Gospel which He has given us, as the way to follow to attain salvation.

l   Jesus is the Truth because it is He — the living Word — who is the font and seal of all divine revelation.  And so ecclesiastical Masonry works to obscure his divine word, by means of natural and rational interpretations and, in the attempt to make it more understandable and acceptable, empties it of all its supernatural content.  Thus errors are spread in every part of the Catholic Church itself.  Because of the spread of these errors, many are moving away today from the true faith, bringing to fulfillment the prophecy which was given to you by me at Fatima: ‘The times will come when many will lose the true faith.’  The loss of the faith is apostasy.  Ecclesiastical Masonry works, in a subtle and diabolical way, to lead all into apostasy.

m Jesus is the Life because He gives grace.  The aim of ecclesiastical Masonry is that of justifying sin, of presenting it no longer as an evil but as something good and of value.  Thus one is advised to do this as a way of satisfying the exigencies of one’s own nature, destroying the root from which repentance could be born, and is told that it is no longer necessary to confess it.  The pernicious fruit of this accursed cancer, which has spread throughout the whole Church, is the disappearance everywhere of individual confession.  Souls are led to live in sin, rejecting the gift of life which Jesus has offered us.

n  Jesus is the Way which leads to the Father, by means of the Gospel.  Ecclesiastical Masonry favors those forms of exegesis which give it a rationalistic and natural interpretation, by means of the application of the various literary genres, in such a way that it becomes torn to pieces in all its parts.  In the end, one arrives at denying the historical reality of miracles and of the resurrection and places in doubt the very divinity of Jesus and his salvific mission.

o  After having destroyed the historical Christ, the beast with the two horns like a lamb seeks to destroy the mystical Christ which is the Church.  The Church instituted by Christ is one, and one alone: it is the one, holy, catholic and apostolic Church, founded on Peter.  As is Jesus, so too is the Church founded by Him which forms his Mystical Body, truth, life and way.

p  The Church is truth, because Jesus has entrusted to it alone the task of guarding, in its integrity, all the deposit of faith.  He has entrusted it to the hierarchical Church, that is to say, to the Pope and to the bishops united with him.  Ecclesiastical Masonry seeks to destroy this reality through false ecumenism, which leads to the acceptance of all Christian Churches, asserting that each one of them has some part of the truth.  It develops the plan of founding a universal ecumenical Church, formed by the fusion of all the Christian confessions, among which, the Catholic Church.

q  The Church is life because it gives grace, and it alone possesses the efficacious means of grace, which are the seven sacraments.  Especially it is life because to it alone is given the power to beget the Eucharist, by means of the hierarchical and ministerial priesthood.  In the Eucharist, Jesus Christ is truly present with his glorified Body and his Divinity.  And so ecclesiastical Masonry, in many and subtle ways, seeks to attack the ecclesial devotion towards the sacrament of the Eucharist.  It gives value only to the meal aspect, tends to minimize its sacrificial value, seeks to deny the real and personal presence of Jesus in the consecrated Host.  In this way there are gradually suppressed all the external signs which are indicative of faith in the real presence of Jesus in the Eucharist, such as genuflections, hours of public adoration and the holy custom of surrounding the tabernacle with lights and flowers.

r   The Church is way because it leads to the Father, through the Son, in the Holy Spirit, along the way of perfect unity.  As the Father and the Son are one, so too must you be one among yourselves.  Jesus has willed that his Church be a sign and an instrument of the unity of the whole human race.  The Church succeeds in being united because it has been founded on the cornerstone of its unity: Peter, and the Pope who succeeds to the charism of Peter.  And so ecclesiastical Masonry seeks to destroy the foundation of the unity of the Church, through a subtle and insidious attack on the Pope.  It weaves plots of dissension and of contestation against the Pope; it supports and rewards those who vilify and disobey him; it disseminates the criticisms and the contentions of bishops and theologians.  In this way the very foundation of its unity is demolished, and thus the Church becomes more and more torn and divided.

s   Beloved children, I have urged you to consecrate yourselves to my Immaculate Heart and to enter into this, my motherly refuge, above all in order to be preserved and defended against this terrible snare.  In this way, through the act of consecration of my Movement, I have urged you to renounce every aspiration of building up a career.  Thus you will be able to remove yourselves from the strongest and most dangerous snare, made use of by Masonry in order to associate in its secret sects so many of my beloved children.  I bring you to a great love for Jesus-Truth, making you courageous witnesses of the faith; to Jesus-Life, leading you to great holiness; to Jesus-Way, asking you to be in life the Gospel alone, lived out and proclaimed to the letter.

t   Then I lead you to the greatest love for the Church.

u  I bring you to love the Church-truth, making of you strong proclaimers of all the truths of the Catholic faith, as you set yourself in opposition, with strength and courage, to all errors.

v  I make of you ministers of the Church-life, helping you to be faithful and holy priests.  Be always available for the needs of souls, lend yourselves, with generous abnegation, to the ministry of Reconciliation, and be burning flames of love and of zeal for Jesus present in the Eucharist.  In your churches may you once again hold frequent hours of public adoration and reparation to the Most Holy Sacrament of the altar.

w  I transform you into witnesses of the Church-way, and I make of you precious instruments of its unity.  For this reason, I have given you, as a second pledge of my Movement, a special unity with the Pope.  By means of your love and of your fidelity, the divine plan of perfect unity in the Church will once again shine forth in all its splendor.

x  Thus to the dark force which ecclesiastical Masonry is today exercising to destroy Christ and his Church, I am opposing the powerful splendor of my priestly and faithful army, so that Christ may be loved, listened to and followed by all, and that his Church may be more and more loved, defended and sanctified.

y  In this there shines forth above all the victory of the Woman Clothed with the Sun, and my Immaculate Heart attains its most luminous triumph.”

Ah, yes, Humility draws grace,

Humility breaks the strongest chains, which are sin.

Humility surmounts any wall of division between the soul and God, and brings her back to Him.

Humility is a little plant, but always green and flowery, not subject to being gnawed by worms; nor will winds, hail or heat be able to do harm to it, or make it wither, even slightly.

Though being the littlest plant, humility produces very high branches, which penetrate even into Heaven, braiding around the Heart of Our Lord; and only the branches which come from this plant have free access into that adorable Heart.

Humility is the anchor of peace during the storms of the sea waves of this life.

Humility is the salt which spices all virtues and preserves the soul from the corruption of sin.

Humility is the little grass which sprouts along the way treaded by wayfarers; while being treaded, it disappears, but soon one can see it sprout again, more beautiful than before.

Humility is like a gentle graft, which renders the wild plant gentle.

Humility is the sunset of guilt.

Humility is the newborn of grace.

Humility is like the moon, which guides us in the darkness of the night of this life.

Humility is like that shrewd merchant who knows well how to trade his riches, and wastes not even one cent of the grace that is given to him.

Volume 19 – June 20, 1926
“Ecce Homo”.  Jesus felt as many deaths for as many as were those who cried out:  “Crucify Him!”  One who lives in the Divine Will takes the fruit of the pains of Jesus.  The ideal of Jesus in Creation was the Kingdom of His Will in souls.

After going through most bitter days because of the privation of my sweet Jesus, I felt I could take no more; I moaned under a press that crushed my soul and body, and I longed for my Celestial Fatherland, in which not even for one instant would I be without the One who is all my life and my highest and only Good.  Then, when I reduced myself to the extremes without Jesus, I felt myself being filled completely with Him, in such a way that I remained like a veil that covered Him.  And since I was thinking about the pains of His Passion and accompanying Him, especially in the act in which Pilate showed Him to the people, saying, ‘Ecce Homo’, my sweet Jesus told me:  “My daughter, as Pilate said ‘Ecce Homo’, all cried out:  ‘Crucify Him, crucify Him – we want Him dead!’  And so did my very Celestial Father and my inseparable and pierced Mama, and not only those who were present, but all the absent and all generations, past and future.  And if someone did not say it with words, he said it with facts, because there was not a single one who said he wanted Me alive, and to keep silent is confirmation of what others want.

This cry of death from all was so very painful for Me; I felt as many deaths for as many as were the people who cried out:  ‘Crucify Him!’  I felt as though drowned with pains and with death; more so, since I could see that each death of mine would not bring life to each one, and those who received life because of my death would not receive all the complete fruit of my Passion and Death.  My sorrow was so great, that my moaning Humanity was about to succumb and breathe Its last; but while I was dying, with Its all-seeingness my Supreme Will made present to my dying Humanity all those who would let the Eternal Volition reign in them with absolute dominion, who would take the complete fruit of my Passion and Death.  Among them there was my dear Mother, as their head.  She took all the deposit of all my goods and of the fruits contained in my Life, Passion and Death – not even one breath of mine did She allow to be lost, nor did She fail to keep its precious fruit in Her custody.  And from Her they were to be transmitted to the little newborn of my Will and to all those in whom the Supreme Volition would have Its Life and Its Kingdom.

When my extinguishing Humanity saw the complete fruit of my Life, Passion and Death placed in safety and secured, It was able to resume and continue the course of Its sorrowful Passion.  So, it is my Will alone that brings all the fullness of my goods and the complete fruit contained in Creation, Redemption and Sanctification.  Wherever It reigns, Our works are all full of life – nothing is halved or incomplete; while where It does not reign, even if some virtues were present, everything is misery, everything incomplete, and if they produce any fruit at all, it is unripe and without maturity.  And if they take the fruits of my Redemption, they take them with measure and without abundance, therefore they grow as weak, sick and feverish; and if they do a little bit of good, they do it strained and they feel crushed under the weight of that bit of good that they do.  On the other hand, my Will empties the human will and in that void It places the divine strength and the life of good.  Therefore, one who lets It reign within herself does good without strain, and the life she contains leads her to operate good with an irresistible strength.  So, my Humanity found life in my Passion and Death, and in those in whom my Will would reign; therefore Creation and Redemption will always be incomplete until my Will has Its Kingdom in souls.”

Volume 37 – May 6, 1937
How Jesus doesn’t know what to do with a soul who does not possess Peace.  To the one who Lives in the Divine Volition God gives all His works as Gift, and even His very Life, to show her how much and in what way He wants to be Loved.

My abandonment in the Divine Will continues.  My poor mind, oppressed because of the incidents of life, too painful for me, seeks my refuge in the center of the Fiat, in which I feel as though being Reborn to New Life, rejuvenating, restored from my painful stages.  But as I soon as I move away from the center of It, my oppressions rise again, so much so that I get the just reproaches of my dear Jesus, to the point of telling me:  “My daughter, mind it, for I don’t know what to do with a soul who is not Peaceful.  Peace is My Celestial dwelling.  The little bell that calls My Will to Reign with its vibrating and sweet sounds is Peace.  Peace possesses such Powerful voices as to call the whole of Heaven, and make It stand at attention to be spectator of the beautiful conquests of the operating of the Divine Volition in the creature.  Peace puts to flight the frightening storms and makes arise the sweet smile of the Saints, the most beautiful enchantment of a Springtime that never ends.  Therefore, don’t give Me this sorrow–of not seeing you at Peace.”

So, I tried as much as I could to plunge myself in the Divine Will, to no longer feel myself, following Its Acts of Creation as well as of Redemption; and my beloved Jesus invested my intellect, and with His Creative Voice, all Love, told me:  “My daughter, leave yourself and come into My Will.  We feel the extreme need to make known where Our Love reaches for the one who Lives in It; and Our Love is so great, that We anxiously wait for her to unite herself–to identify herself with Our Works, so as to give her the right as if they were her own.  And since Our Creative Power is always in act, as she identifies herself with Us, as though renewing Our Works, We give them to her as Gift and say to her:  ‘These are your Works–do with them whatever you want.  With Our Works in your power you can Love Us as much as you want, you can give Us Glory in an Infinite Way, you can do good to whomever you want.  You acquire the right, not only of Our Works, but of He who created everything; and We take Our right over you, who are already Ours.’  How sweet are these rights of the human littleness in Our Divine Being; they are sweet and loving chains that make Us Love Our Creative work with more intense and stronger Love; and in Our emphasis of Love, We keep repeating:  ‘How beautiful she is!  She is Ours, fully Our own; and We are all hers.  There is nothing left for us to do other than to Love each other:  We will Love her with Love Eternal, and she will Love Us with Eternal Love.’”

I remained surprised, as if I wanted to doubt it; and Jesus added:  “Daughter, do not marvel–your Jesus is telling you the sheer Truth:  wanting to be Loved, I want to make known where the creature can reach and how much I Love her; and as if I were not content with Our endless Joys, We want the contentment that she may possess what We possess, and may Love Us as We can Love.  See, for the one who Lives in Our Divine Will this is almost natural:  she finds Our Fiat in act of creating the heavens, the sun, and she unites herself to that act in order to do what It does.  Our Goodness is so great, that by Our union with her We have formed our marriage together, and in Our Will We have formed the resolute act of giving heavens and sun as Gift to the creature.  With this Gift she gives Us the Glory of a heaven, stretched out; she Loves Us in every point of it; she does to the creatures the good of letting them possess and enjoy a heaven.  And since she holds the sun in her Power, she gives Us the Glory that the terrestrial globe possesses the Light; each man that remains invested by the light and heat of the sun is one more Glory that she gives Us, it is a little Love sonata that she plays for Us, that captivates Our Love to Love more.  Each plant, each fruit, each flower, fecundated and warmed by its heat, is one more cry of Glory and Love that she makes for Us.  The little bird that sings at the rising of the sun, the little lamb that bleats, are all accents of Glory and of Love that she sends to Us.  And the merit of so much good that the sun does to the earth–which is incalculable–whose merit is it?  Of the one who Lives in Our Will.  In It what is Ours is hers, and since We have no need of merits, having given her the Gift, We leave to her the meritorious part, and in exchange We want her cry of Love, always and in each thing.  The same with the good that all created things do:  the wind, the air, the water, and everything.”

On hearing this, not only was I marveled, but I wanted to raise many difficulties, and moving on to the acts of Redemption, I found myself immersed in His Pains; and my always lovable Jesus, perhaps to convince me, made Himself seen in my interior in act of suffering the painful Crucifixion.  I took part in His Pains and died together with Him.  His Divine Blood was flowing, His Wounds were open; and He, with a tender and moving tone, such that I felt my heart split, told me:  “I AM inside of you–I AM yours.  I AM at your disposal.  My Wounds, My Blood, all My Pains are yours–you can do with Me whatever you want.  Or rather, be magnanimous, be brave, act as Lover and true Imitator of Me–take My Blood to give It to whomever you want; take My Wounds to heal the wounds of sinners; take My Life to give Life of Grace, of Sanctity, of Love, of Divine Will to all souls; take My Death to make many souls who are dead in sin rise again.  I give you all the freedom–do as you please.  See to it, My daughter–I have given Myself and that’s enough.  You will make sure that everything may come back to My Glory and to make Me Loved.  My Will shall make you fly to bring My Blood, My Wounds, My Kisses, My paternal Tendernesses to My children and brothers of yours.  Therefore, do not marvel, the Divine Operating is precisely this–to constantly remain in act of repeating Its Works, to give them as Gift to the creatures.  Each one can say:  ‘Everything is mine–even God Himself is mine.’  And, O! how We enjoy seeing them endowed with Our Works–the possessors of their Creator.  These are the Excesses of Our Love–that in order to be Loved, We want the creature to find out for herself how much We Love her and the Gifts We want to give her.  Besides, with the one who Lives in Our Will, We would feel as if We were defrauding the creature, if We did not give her everything as Gift–and this We cannot do.

“Therefore, be attentive, let your soul be embalmed with Our Divine Peace–for We do not know what disturbance is–and all things will bring you the Smile, the Sweetness, the Love of your Creator.”

Isaiah 55:10-11
My word will do whatever I will.

Thus says the Lord:
Just as from the heavens
the rain and snow come down
And do not return there
till they have watered the earth,
making it fertile and fruitful,
Giving seed to the one who sows
and bread to the one who eats,
So shall my word be
that goes forth from my mouth;
It shall not return to me void,
but shall do my will,
achieving the end for which I sent it.

 

Volume 7 – November 9, 1906
Effects of meditating continuously on the Passion.

Finding myself in my usual state, I was thinking about the Passion of Our Lord; and while I was doing this, He came and told me: “My daughter, one who meditates continuously on my Passion and feels sorrow for it and compassion for Me, pleases Me so much that I feel as though comforted for all that I suffered in the course of my Passion; and by always meditating on it, the soul arrives at preparing a continuous food. In this food there are many different spices and flavors, which form different effects. So, if in the course of my Passion they gave Me ropes and chains to tie Me, the soul releases Me and gives Me freedom. They despised Me, spat on Me, and dishonored Me; she appreciates Me, cleans Me of that spittle, and honors Me. They stripped Me and scourged Me; she heals Me and clothes Me. They crowned Me with thorns, mocking Me as king, embittered my mouth with bile, and crucified Me; while the soul, meditating on all my pains, crowns Me with glory and honors Me as her king, fills my mouth with sweetness, giving Me the most delicious food, which is the memory of my own works; and unnailing Me from the Cross, she makes Me rise again in her heart. And every time she does so, I give her a new life of grace as recompense. She is my food, and I become her continuous food. So, the thing that pleases Me the most is meditating continuously on my Passion.”

Volume 12 – 2.4.1919
“Do you see, My daughter, with what Excess of Love I Loved the creature? My Divinity was too Jealous to Entrust to the creature the Task of Redemption, and so It Made Me Suffer the Passion. The creature had no Power to Make Me die as many times for as many creatures which had come, and were to come to the light of Creation, and for as many mortal sins as they would have the disgrace to commit. The Divinity Wanted Life for each life of creature, and Life for each death which she gave herself through mortal sin. Who could be So Powerful over Me as to Give Me so many Deaths, if not My Own Divinity? Who would have had the Strength, the Love, the Constancy to watch Me Dying So Many times, if not My Own Divinity? The creature would have grown tired, and would have given up.

And do not think that this Crafting of My Divinity started late, but as soon as My Conception was Accomplished, even in the Womb of My Mama, who many times was aware of My Pains, and was Martyred, feeling Death along with Me. Therefore, even from the Maternal Womb, My Divinity took on the Commitment of Loving Executioner—but, because Loving, More Demanding and Inflexible; So Much So, that not a Thorn was spared to My groaning Humanity—not a Nail… But not like the Thorns, the Nails, the Scourges I Suffered in the Passion which creatures gave Me, and which did not multiply—as many as they inflicted, so many remained. Rather, those of My Divinity Multiplied at each offense—as many Thorns for as many evil thoughts; as many Nails for as many unworthy works; as many Blows for as many pleasures; as many Pains for as many different offenses. They were Seas of Pains, Thorns, Nails, and Innumerable Blows. In the Face of the Passion which My Divinity gave Me, the Passion which the creatures gave Me on the last of My days was nothing but the shadow—the image of what My Divinity made Me Suffer during the Course of My Life. This is why I Love souls So Much: they are Lives that they cost Me—they are Pains inconceivable to created mind. Therefore, Enter into My Divinity, and see and touch with your own hand all that I Suffered.”

Volume 22 – 6.12.1927
“…in order to maintain the Relations existing between Redeemer and Redeemed ones, and to know them, one Must study My (Jesus’) Life. Each of My Words, Works, Steps, Heartbeats and Pains were All Bonds with which I came to Bind All the Redeemed ones. But who is Bound? One who Studies My Life and tries to Imitate Me. As she Imitates Me, she remains Bound to My Words, Works, Steps, etc., Receives their Life, and Shall have the Hearing to be able to Listen to All My Teachings, the mind to Comprehend them, and the Eyes to Read All the Characters Impressed within Me in Coming to Redeem mankind. “And if the creature does not do this, the Characters of Redemption will be illegible for her; it shall be a foreign language for her, and the Relations and Bonds of Redemption will not be in Force. The creature shall always be the one who is born blind to all Our Goods with which We Wanted to Enrich her. And one who Wants to Know and Receive All the Relations and Bonds of Sanctity, Must Love the Sanctifier. The Holy Spirit puts His Flames on the Way toward one who Truly Loves, and Binds her with the Relations of His Sanctity. Without Love there is no Sanctity, because the Bonds of True Sanctity are already broken.”