The Good that the Hours of the Passion Produce for Jesus and for the Soul Who Does Them

Come Divine Will11/6/14 – Vol. 11

The Good that the Hours of the Passion Produce for Jesus and for the soul who does them.

As I continued the usual Hours of the Passion, my adorable Jesus told me: “My daughter (Luisa), the world is in continuous act of renewing My Passion; and since My Immensity envelopes everything, inside and outside the creatures, I AM forced to receive from their contact nails, thorns, scourges, scorns, spits and all the rest which I suffered in the Passion – and still more. Now, at the contact with souls who do these Hours of My Passion I feel the nails being removed, the thorns shattered, the wounds soothed, the spits taken away. I feel compensated by Good for the evil that others do to Me. Feeling that their contact does not do harm to Me, but Good, I (Jesus) lean more and more on them.”

Furthermore, returning to speak about these Hours of the Passion, blessed Jesus said: “My daughter (Luisa), know that by doing these Hours the soul takes My Thoughts and makes them her own; she takes My Reparations, My Prayers, Desires, Affections, and even My most intimate Fibers and makes them her own. So, rising up between Heaven and earth, she does My same Office, and as co-redemptrix, she says to Me: ‘Ecce ego, mitte me [Here I am, send me]. I want to repair for all, answer to You for all, and plead Good for all.’”

Letters From Luisa – Confidence, trust and hope in Jesus

  1. To Father Antonio, from V.

J.M.J.

May the Holy Will of God be the continuous beating of our hearts.

Reverend Father Antonio,

Jesus alone can comfort us in our sufferings.  Therefore, let us turn to Him alone; let us throw ourselves into His arms like tender babies; and if pain makes us cry, let us wet His paternal hands with our tears, and sweet Jesus, in seeing His hands beaded, will dry up our tears and say to us:  “Child, have you come to Me to cry?  I want to turn your tears into joys, your bitterness into sweetness.  I will pour the sea of my graces into your heart…”  So, let us entrust everything to Jesus, even the lot of our dear homeland.  He will dispose everything for the good of our souls.

I hope you have already received news from your brothers.  Entrust them to the purging souls; they will take care of rescuing them.  Promise them series of seven Masses, if they are rescued…

I commend myself to your prayers.  Let us pray very much in these times so painful.  Prayer will defend us from the shadow of the enemy, and will cover us with the divine shadow.  The divine shadow will render us invisible to the gaze of the enemy.  Best regards…

The little daughter of the Divine Will

Corato, November 12, 1917


  1. To Sister Agnese, from the Cloistered Benedictine Nuns of Lecce

J.M.J.A. Fiat!!!

In Voluntate Dei, D.G.

Most esteemed sister and daughter in Jesus Christ,

I received your letter through your holy sister, who came to visit me.  I will try as much as I can to make you content – to pray for you.  I only beg you to make everything disappear, so that the Divine Will alone may rise again in all your things.  Never let It escape from you; hold It as prime act of life, in all your actions, in sufferings and in consolations, in everything, and It will give you peace, so necessary to your soul.  Be on guard from everything which is not peace, because fears and restlessness, even under the aspect of good, are always infernal breaths and rags of hell – stuff which does not belong to us; and we must be on our guard so as not to let alien and noxious things enter into our soul, which can harm us.  Therefore, if you love Jesus, be at peace; whatever the circumstances may be, never get disturbed, and remain in full confidence like a baby in the arms of Jesus.

Peace will be your heritage, the Divine Will your life, trust the powerful magnet which will capture blessed Jesus to dwell in your heart.  Oh, how happy He will be to remain in your heart, because He will find His Heaven in it, the things of the Celestial Fatherland – which are His Will, peace and trust.  In Heaven they live in full confidence, more than as children with their Father, enjoying peace and living from the Divine Will.  Therefore, let us learn from this exile how one must live in Heaven!

I commend myself to your prayers, of which I am very much in need, and leaving both sisters in the sea of light of the Divine Volition, in which I hope you will become saints, I say,

most devotedly and affectionately yours,

Luisa Piccarreta

Corato, January 24, 1929


  1. To a Religious Superior

J.M.J.A. – Fiat!!!

In Volunatate Dei! D.G.

Most Reverend Mother,

Thank you for your holy wishes and your dear souvenirs.  I don’t know how to thank you.  Good Jesus thanks you in my place, and with all my heart I return your wishes.  But do you want to know what my wish is?  That the Divine Fiat may take your will away from you and give you Its own, so as to form in you Its Life, Its Kingdom, and Its Heaven in your soul.  Oh, how happy you will be!  Living no longer from a human will, but from the Divine Will.  It will give you perennial Peace, which is so necessary in order to form the daylight in our soul.  Disturbance, fears, little mistrusts, are the night of the soul and make her see all things opposite to what they are.  The night hides the warmth of the Divine Sun from us, and maybe even Jesus Himself.  On the other hand, Peace is the smile of the soul, and the spring which makes the little ground of our soul bloom; it removes from us the veil of disturbance and reveals to us the One Who Loves us so much.  But if you want Peace, you must live from the Divine Will.  It alone gives us True Peace and encloses the Celestial Fatherland in our heart.

I beg you to make of your Community the little kingdom of the Fiat Voluntas Tua, on earth as it is in Heaven.  If you do so, you will have a flourishing community – the will of each one will be the will of all.  You will have one single strength, and will form the little Heaven on earth.  Therefore I beg you – since you wanted a word from me – that you all do the Divine Will.  Place the Fiat before and after each one of your acts.  Everything you want, abandon it completely in the Divine Volition; do not worry, and It will take on the commitment of all your things.

I send the greeting of the Divine Fiat to my dear cousin, and I beg her to make herself a saint, and to never leave the infinite sea of the Divine Volition.  Tell her to pray for me, as I assure that I do it for her.  I commend myself very much to your prayers, and leaving you crossing the interminable sea of the Fiat, I say,

your most devoted servant,

Luisa Piccarreta

Corato, April 16, 1929

May 26th Feast of St Philip Neri

St Philip Neri

The following comes from the Patron Saints Index:

Though he was related to Italian nobility, Philip came from a poor family. His father, Francisco Neri, worked as a notary. Philip’s brother died in childhood, but his two sisters, Caterina and Elisabetta survived. Known as a pius youth, Philip was taught humanities by the Dominicans.

Moved to San Germano in 1533 to help some family with their business, and while there would escape to a local Dominican chapel in the mountains. Having received a vision that he had an apostolate in Rome, Philip cut himself off from his family, and went there.

Befriended by Galeotto Caccia who took Philip in and paid him to tutor his two sons. Wrote poetry in Latin and Italian. Studied philosophy and theology. When he tired of learning, he sold all his books and gave the money to the poor.

Began to visit and care for the sick, and impoverished pilgrims. Founded a society of like-minded folk to do the same. Friend of Saint Ignatius of Loyola. A layman, he lived in the city as a hermit. During Easter season of 1544, while praying in the catecomb of San Sebastiano, he received a vision of a globe of fire that entered his chest, and he experienced an ecstasy that physically enlarged his heart.

With Persiano Rose, he founded the Confraternity of the Most Holy Trinity. He began to preach, with many converts. In 1550 he considered retiring to the life of a solitary hermit, but received further visions that told him his mission was in Rome. Later he considered missionary work in India, but further visions convinced him to stay in Rome.

Entered the priesthood in 1551. He heard confessions by the hour, could tell penitents their sins before they confessed, and had the gift of conferring visions. He began working with youth, finding safe places for them to play, becoming involved in their lives.

Pope Gregory XIV tried to make him a cardinal, but Philip declined. His popularity was such that he was accused of forming his own sect, but was cleared of this baseless charge. In 1575 he founded the Congregation of the Oratory (Oratorians, a group of priests dedicated to preaching and teaching, but which suffered from accusations of heresy because of the involvement of laymen as preachers. In later years he was beset by several illnesses, each of which was in turn cured through prayer.

“Cheerfulness strengthens the heart and makes us persevere in a good life. Therefore the servant of God ought always to be in good spirits.” – Saint Philip Neri

 

Volume 10 – January 17, 1911
            The civilian leaders listen to Jesus more than the ecclesiastical leaders.

The houses of reunion for priests will be called “Houses of the Resurrection of the Faith.”

Continuing in my usual state, my always lovable Jesus came, but so afflicted and so burning with love, that He was restless and asked for refreshment. And throwing His arms around my neck, He told me: “My daughter, give Me love – this is the sole and only refreshment to calm my restlessness of love.”

Then He added: “Daughter, what you wrote about the reunions of priests is nothing but a process that I am making with them. If they listen to Me – fine. But if they don’t, since the leaders of the ecclesiastics will not listen to Me because they too are bound by the laces of interest, and are slaves of human miseries, almost lapping them up – instead of dominating over those miseries, of interest, of high positions and the like, the miseries dominate them; therefore, since they are deafened by what is human, I will be neither understood nor listened to – I will turn to the civilian leaders, who will listen to Me more easily. Because of their desire to see the priest humiliated, and also because maybe these are a little more stripped than the ecclesiastics themselves, my voice will be more listened to; and what they do not want to do out of love, I will make them do by necessity and by force, and I will make the government take away what is left to them.”

And I: ‘My highest and only good, what will be the name to be given to these houses, and what the rules?’

And He: “The name will be: The Houses of the Resurrection of the Faith.

As for the rules, they can use the same rules as the Oratory of Saint Philip Neri.”

Then He added: “Tell Father B. that you will be the organ and he the sound for this work. If he will be mocked and disliked by those who have their interests, the good and the few true good will comprehend the necessity and the truth that he announces, and will make it a duty of conscience to get down to work. Besides, if he is mocked, he will have the honor of becoming more similar to Me.” Fiat!

Solemnity of the Ascension – Prayer – and Vow

Solemnity of the Ascension of Our Lord Jesus Christ into Heaven

May 13, 2021

Abba Father,
In the Name of Jesus,
in the Unity, Power and Love of the Holy Spirit,
Under the Mantle of the Blessed Virgin Mary,
with All the Angels and Saints,
through the Intercession
of the little daughter of the Divine Will
Luisa Piccarreta,
on the Solemnity of the Ascension,

Lord Jesus, with the Insignia of a New Innocent Adam, You Ascended into Heaven, Impetrating with Your Death the Kingdom of the Divine Will. You Who Prayed for two thousand years, Let the Light of the Divine Will Vivify and Heal all human wills and Transform them. Cast the Root of Your Divine Will into all hearts, Laying the Kingdom of Heaven upon earth, in the midst of the human generations. (V26-5.12.29)

Blessed Mother, Mother and Queen of the Divine Will, being Present in Heaven at the Great Feast of the Ascension of Your Divine Son, Jesus, may you enclose in us the Operating Life of the Divine Will that Luisa possesses. Jesus, Our Savior and Our King, Make us Ascend in the Divine Will, One with Luisa. (Day Twenty-nine – The Queen of Heaven in the Kingdom of the Divine Will)

One with Luisa and the Blessed Mother, may we accompany You Lord Jesus in Your Ascension into Heaven. May we say, ‘How Beautiful You are – All Majesty, Clothed with Most Refulgent Light.’ May we be the first children of the Kingdom of Your Divine Will and receive the Grace to lay down our lives in order call everyone to Live in this Kingdom, so Holy. May the Beauty, the Enchantment, the Peace of the Divine Fiat be given to everyone, through Luisa, whereby Fulfilling the Mission of Our Lord Jesus Christ and Our Lady, Mother and Queen of the Divine Will. May we become like the New Adam and New Eve, possessing the Inheritance of Jesus and Mary through Union with the little daughter of the Divine Will Luisa Piccarreta. (V34–5.20.36)

Echoing Luisa’s prayer, we pray: ‘I leave and I stay.  I leave for Heaven to Beatify It, to reach my Home and to make Known to everyone my Dear Jesus, whom I have enclosed in my act. May everyone Enjoy Jesus and Love Jesus. I also remain on earth, as my Life, as well as my Support and Defense for All my brothers and sisters.’ (V35-1.24.38)

Please accept this humble prayer
and make it Your Command.
May the Coming of the Kingdom
and the Fulfillment of the prayer to You,
Our Heavenly Father,

“May Your Will be done on earth as It is in Heaven”

be all Accomplished and Completed
in Your Most Holy Divine Will.

WE BELIEVE, WE RECEIVE!

Fiat! Amen!

Offering of self as victim together with Luisa on Ascension Thursday

“As far as the vow, do it on the day of Ascension,  so that sweet Jesus may bring your human will to Heaven as the most beautiful victory He has achieved over you…”

Letter of Luisa #19

My lovable Jesus, I come to You, under the blue mantle of Our Blessed Mother Mary, linked with Luisa, and offer myself as victim of Your hidden Life.  As Your hidden Life was Victim for the whole interior life of man, which repaired for all the bad thoughts, desires, tendencies and affections of man, so I again link myself to Luisa, offer myself as victim for the purpose of also Living Your hidden Life.

With Luisa, I consecrate and offer all my interior to You Lord Jesus to satisfy You for the evil interiors of other creatures.  In this way I will better know how much Your state of Victim cost You.  Please accept my humble offering of victim, which is equivalent to receiving a second Baptism with effects that are even greater than Baptism itself.

With Luisa, I want to rise again in Your own Life as victim to live in You and of You.  O Jesus, wash me from every stain of sin and give me that New Baptism which You spoke gave to Luisa.  Strengthen me in Grace to be able to be admitted to live with You.  With Luisa I beg You to consider anything I do as Yours rather than my own, so that whatever I pray, speak or work, I can say that these are Your things.

With Luisa I promise to be more humble, trusting, brave and more intimate with You, with no thought for myself, knowing that I am no longer owner of myself, otherwise I would cancel this state of victim.

 This Baptism of Victim shall be a Baptism of Fire that will not only purify, but also consume any passions and evil tendencies.  You Yourself shall baptize my soul, O Jesus, so that Your Thought baptizes my thought, Your Heartbeat shall baptize my heartbeat, Your Desire shall baptize my desire.  Always linked with Luisa, I promise to never take back what I give You – my human will – confident that Luisa shall fulfill this promise in me.

As You told Luisa, “This is the Mission of missions – the Apostolate of apostolates,” and always one with Luisa I promise to be always with You, and all intent within You.

Fiat!

(From the offering of self as victim of  Fr. G. – Volume 11 – March 8 & 13, 1912)

Letter 19.  To Mrs. Antonietta Savorani, widow from Faenza

Fiat – In Voluntate Dei!

My good daughter in the Divine Volition,

Your letter brought me great contentment, especially in hearing that you want to strip yourself of the mourning clothes of the human will; and I briefly answer to your difficulties.  To live in the Divine Will is not so difficult as you and others believe, nor does sweet Jesus want impossible things, nor can He teach difficult things; rather, in all He teaches, His love is so great that not only does He facilitate His teachings, but in order to make all that He wants and teaches easier, He puts Himself at our disposition, doing together with us all that He wants and teaches.  My daughter, everything is in a strong, firm, constant resolution to deliver our will into the hands of Jesus, so that His Will may underlie each one of our acts. Therefore, in all our being, in the most natural acts of life – in food, in sleep, in sufferings, in prayer, and also in legitimate pleasures, the Divine Will must have Its royal place, Its field of action, and our will must be the ground in which to receive these divine acts, and the footstool on which the Divine Will must place these acts; and these acts, united together, will form its Life.  Life cannot be formed with one single act, but with many acts, repeated and incessant.

Moreover, the love of Jesus, His sighs and also His tears for desire that His Will reign in us as life, are such that He never leaves us alone; He Himself descends into the depth of our will; He molds it, strengthens it, purifies it, prepares it, and does all that we do together with us.  So, if we want it, everything is done; however, it is not that we must no longer feel our will:  to operate on a dead will would be neither ours nor Jesus’ victory.  The dead are buried.  Therefore Jesus wants our will alive, so that it may feel all the good, as His operating Will lays Its acts in it.  The human will becomes the residence of the Divine, and gives It all the freedom to dominate and to do whatever It wants.

Do you see, then, how easy it is?  Nor does one have to be a religious to do this.  The Sanctity of living in the Divine Will is for all; or rather, to tell the truth, It is for all those who want It.  Therefore, get down to work; tell Jesus from the heart:  “I firmly want it, I continuously want it; I want it!”, and Jesus will make wonders, and will use everything you do and suffer as raw material so that you may ask for His Will and let It operate with Its creative virtue.

As far as the vow, do it on the day of Ascension, so that sweet Jesus may bring your will to Heaven as the most beautiful victory He has achieved over you…

I finish here, as I cannot continue further.  Pray for me and make yourself a saint, for Jesus wants it.  I leave you in the place of honor of the Divine Will, with a thousand regards,

the little daughter of the Divine Will

Fiat!

Confidence, Trust and Hope in Jesus – From Letters of Luisa Piccarreta

  1. To a Religious Superior

J.M.J.A. – Fiat!!!
In Volunatate Dei! D.G.

Most Reverend Mother,

Thank you for your holy wishes and your dear souvenirs.  I don’t know how to thank you.  Good Jesus thanks you in my place, and with all my heart I return your wishes.  But do you want do know what my wish is?  That the Divine Fiat may take your will away from you and give you Its own, so as to form in you Its life, Its kingdom, and Its Heaven in your soul.  Oh, how happy you will be!  Living no longer from a human will, but from the Divine Will.  It will give you perennial peace, which is so necessary in order to form the daylight in our soul.  Disturbances, fears, little mistrusts, are the night of the soul and make her see all things as opposite to what they are.  The night hides the warmth of the Divine Sun from us, and maybe even Jesus Himself.  On the other hand, peace is the smile of the soul, and the spring which makes the little ground of our soul bloom; it removes from us the veil of disturbance and reveals to us the One Who loves us so much.  But if you want peace, you must live from the Divine Will.  It alone gives us true peace and encloses the Celestial Fatherland in our heart.

I beg you to make of your Community the little kingdom of the Fiat Voluntas Tua, on earth as it is in Heaven.  If you do so, you will have a flourishing community – the will of each one will be the will of all.  You will have one single strength, and will form the little Heaven on earth.  Therefore I beg you – since you wanted a word from me – that you all do the Divine Will.  Place the Fiat before and after each one of your acts.  Everything you want – leave it completely in the Divine Volition; do not worry, and It will take on the commitment of all your things.

I send the greeting of the Divine Fiat to my dear cousin, and I beg her to make herself a saint, and never to leave the infinite sea of the Divine Volition.  Tell her to pray for me, as I assure her that I do for her.  I commend myself very much to your prayers, and leaving you crossing the unending sea of the Fiat, I say,

your most devoted servant,
Luisa Piccarreta

Corato, April 16, 1929


  1. To a Religious Superior

I.V.D.  D.G.

My good and Reverend Mother,

I received your letter, so pleasing to me, and in reading it I felt in my poor heart the notes of your sorrow, of your bitterness and of the isolation in which you find yourself.  My Mother, courage, don’t lose heart, because despondency exhausts courage and strength, and renders us unable to do good.  If you throw all these notes of sorrow and isolation into the sea of the eternal Volition, they will give you a greater right:  that the Divine Fiat be not only your life, but your guide, support and inseparable companion, so as to form with It everything which befits you, as Superior, to do and command.  Don’t you feel this divine help within yourself?  Don’t you feel in your heart the presence of a powerful hand that guides you?  Therefore, my Mother, abandon yourself in the Divine Volition like a little baby, and you will feel a new strength, a new light arise, which, embracing you, will tell you:  “I am always with you.  The isolation in which your people leave you will be rewarded by my faithful company.”

Although unworthy, I will pray from the heart that Jesus may console you and give you so much grace as to be able to enjoy peace in the midst of many storms, and that all your daughters may want to listen to your maternal word, commanding them for their own good.

Now let’s come to us, and I will tell you this because you want to know it, otherwise I would have done without.  After the coming of Martucci to Trani, the publication of the D.W. is sleeping.  There is no concern; it seems to me that all they are doing is just palliatives and games, while they should be thinking that they do not make fun of me, but of a Divine Volition.  My Mother, in order to do some good, it takes someone who feels the life of that good.  If this life is not felt, it will be done in a forced way and even badly; and with a forced good, the creature feels the ground missing underneath her feet, and lacks time and strength.  In the end, Fiat, Fiat!  May the Fiat dispose whatever and whoever It wants.  I want nothing but the Divine Will to be done.

Implore the Lord’s help for me, and may He forgive these little vents.  Fr. Benedetto blesses you and my sister sends you all her regards.  And leaving you always in the Divine Volition, I kiss your right hand and say,

your most devoted servant,
Luisa Piccarreta


  1. To Mother Elisabetta

J.M.J.A. – Fiat

My good and Reverend Mother,

I send you the letter for your sister.  I believe you will be content, and let us hope that Jesus will console her.  May He console you as well, my Mother, and give you strength.  And may the Divine Will be your guide, so that you may guide all your daughters along the path of the divine Fiat.  I kiss your right hand, I commend myself to your prayers, and I say,

Your most devoted servant,
Luisa Piccarreta.

A heartfelt greeting to your sister Elisa.

Easter Sunday is the birthday of Rosaria Bucci

Rosaria Bucci 

“faithful and silent confidant of Luisa
for 40 years
and first promoter”
Padre Bucci

 Born April 4, 1898
Entered into Eternity
January 29, 1978*

*1st of 4 days of copying the hidden Volumes
of Luisa Piccarreta in the Secret Archives of the Vatican
under Cardinal Ratzinger

Servant of God Luisa Piccarreta

Luisa Prophesied to Rosaria:

“You will be my witness.”

 Every moment of the life of the Bucci family, Rosaria’s in particular, was permeated by the fragrance of the holiness of the Servant of God Luisa Piccarreta. From a young age, Rosaria Bucci, Aunt of Padre Bernardino Giuseppe Bucci, OFM, effected by epilepsy and having suffered the traumatic amputation of four fingers of her left hand, from an accident, was considered inept. From an invitation of Luisa to Rosaria’s mother around 1907, Rosaria began her daily visits and eventual care of Luisa, together with Luisa’s family. One day, while Luisa was busy working on the tombolo in the company of other girls, Rosaria had a seizure. All fled, frightened, and only Angelina, Luisa’s sister, came to her rescue. It is said that Luisa remained very calm in her bed, but she looked up to Heaven, professing these words:

“Lord, if you have placed her next to me, I want her healthy.”

From that moment Aunt Rosaria had no more seizures and miraculously became a perfect embroiderer of tombolo (lacemaking).

At about 5.00 a.m. Rosaria went to Luisa’s house to prepare the altar for Holy Mass – a privilege granted by Pope Leo XIII and confirmed by Pope St. Pius X. Luisa would then remain in prayer and thanksgiving for about two hours. At about 8.00 a.m. she would begin her work of lacemaking. Rosaria became so adept at working the tombolo that Luisa entrusted to her management of the teaching in her school of embroidery. In the afternoons, the  Holy Rosary was recited, and towards 8.00 p.m. Luisa would begin to write her diary.

Wherever Rosaria was, if Luisa called her, she would hear a little bell ring and would run to Luisa’s side. Once, little Gemma (Padre Bucci’s sister) hid under Luisa’s bed, perhaps to give Aunt Rosaria a surprise and unwittingly witnessed a mystical phenomenon. Luisa had a bedside table on which stood a glass bell containing a figurine of the Child Jesus. A great silence fell. Then Gemma came out from under the bed and saw the Child Jesus who had come to life, whom Luisa had taken in her arms and was covering with kisses.

In 1915, St. Annibale Maria di Francia, extraordinary confessor and ecclesiastical editor of the Servant of God’s writings, gave Rosaria a copy of the Hours of the Passion, which he published. Shortly before her death, Rosaria in turn gave that copy to her nephew Padre Bernardino Bucci:

“I give you this book that is a relic because it was given to me by Father Annibale. It is not in very good condition because I have read and re-read it many times.” 

Padre Bernardino Giuseppe Bucci, OFM

Padre Bucci’s entire life and priesthood were immersed in the writings of the little daughter of the Divine Will, Luisa Piccarreta. He was the first priest to read, study and put into practice the Truths given to Luisa from Jesus.

Rosaria also gave to Padre Bucci the original Volumes 35 and 36 that were not taken to the Vatican. Padre Bucci later affirmed:

“All the information that I received from Aunt Rosaria is found almost entirely in the various archives of documents existing in the Congregation of Rogationists and Sisters of Divine Zeal, as well as the archives of the Sisters of the Sacro Costato founded by the Servant of God Eustachio Montemurro.” 

As for the many requests about the great phenomena and mystical experiences that surrounded the Servant of God Luisa Piccarreta, Rosaria would give her reply:

 “Everything that served as the salvation and the sanctification of souls, everything that serves the Kingdom has been written. Everything else is part of the intimacy between Jesus and Luisa, and it is not given to us to investigate and to enter into this sacrarium, this intimacy. It would be only curiosity.” 

Having read all of Luisa’s writings, Rosaria also had an earnest devotion to the protection of the unborn. According to Padre Bucci, just before her death, Luisa revealed to Rosaria that Jesus gave Rosaria the Mission of helping the Preborn in a similar way that Jesus gave Luisa the Mission of those Born to the Light of the Day, as in the following reading: Our Lord Jesus to Luisa, Volume 36-April 12, 1938 –

“…You were asking in My Will for the Baptism of All newborn babies that will come to the light of the day – and then, for Its Life to Reign in them. My Will did not hesitate for an instant; soon It Pronounced Its Fiat.” 

In 1938 the condemnation of the Holy Office fell on Luisa; the Servant of God was struck by unheard-of storms. Many people turned away from Luisa, while Fr. Calvi, Luisa’s (last confessor), Rosaria, the Cimadomo sisters and a few others remained faithful to her. Luisa Prophesied to Rosaria:

“You will be my witness.” 

After Luisa’s death, Rosaria tirelessly promoted the beginning of the Cause of Luisa under the Spiritual Direction of St. Padre Pio:

“Rosà, go ahead, go ahead for Luisa is great and the world will be full of Luisa.” 

After the venerated Padre Pio’s death in 1968, Rosaria made known to Padre Bucci:

“During my confession Padre Pio told me that Luisa is not a human factor, she is a work of God and He Himself will make her emerge.  The world will be astounded at her greatness; not many years will pass before this happens.  The new millennium will see Luisa’s Light.” 

Rosaria traveled, accompanied by her niece Gemma to spread the devotion to the Servant of God Luisa Piccarreta. Travels included: to St. Padre Pio of San Giovanni Rotondo; to the lawyer Palermo who worked in a Vatican congregation; to the Holy Office of Cardinal Ottaviani (secretary of the Congregation) who kindly heard her and promised to take up the case; to Archbishop Monsignor Addazzi of Trani, who said to her:

“Miss Rosaria, I do not know whether to reprimand you or to admire you for your courage.  You have faced the guard dog of the Church, the great defender of the faith, without being bitten.” 

Further, she went to the Vicar General Monsignor Balducci of Salerno; to Monsignor Samarelli, Vicar General of the Diocese of Bari; and more.

From Rosaria Bucci:

“…one day the world will speak of Corato as we now speak of Bethlehem.”

“After Our Lady, comes Luisa, who brings the world the Third Fiat, the Fiat of Sanctification.” 

‘One day Our Lord said to Luisa:
“All those who have seen and known you, Luisa, will be Saved.”’ 

On the Feast of Christ the King, November 20, 1994, Archbishop Carmelo Cassati of Trani opened the Cause of the Servant of God Luisa Piccarreta in Chiesa Matrice di Santa Maria Maggiore, Corato, Italy.

Rosaria Bucci was buried in the Bucci family tomb in Corato. The day after Rosaria’s funeral, the whole family gathered for the customary second burial ceremony.  The coffin was opened for the last time, and to the wonder of all, Rosaria seemed to be sweetly sleeping. A soft and sweet fragrance came from her coffin.

Padre Bucci, Rosaria’s priest nephew, to whom she entrusted everything of Luisa, went to his Eternal Reward on July 17, 2020. This was the eve of the Feast of Santa Maria Greca. Padre Bucci was the Spiritual Father of many of the little children of the Divine Will throughout the world. On July 3, 1963 Luisa’s body, once buried in the place of the Bucci family tomb, was moved inside the Church of Santa Maria Greca. On April 23, 2020, Luisa’s birthday, was moved to the front of the Church, right side of the High Altar.

Prayer Requesting the Intercession of Rosaria Bucci 

     O Most Holy Trinity, fused to Jesus, Mary and Luisa, we pray that Rosaria be Luisa’s witness because of her lifelong sacrifice of caring for and promoting her among the little children of the Divine Will. We ask that Rosaria be recognized and glorified in Your Holy Church, and that the Kingdom of the Divine Will Come to Reign on earth as it is in Heaven. Amen. 

Fiat! 

The Hours of the Passion are not just for Lent – It should be a part of our daily routine.

THE PROMISES FOR THOSE WHO MEDITATE ON

THE HOURS OF THE PASSION

June 5, 1906  Volume 6
Crosses are baptismal founts.

This morning, upon coming, blessed Jesus told me:  “My daughter, crosses and mortifications are as many baptismal founts, and any kind of cross which is dipped in the thought of my Passion loses half of its bitterness, and its weight diminishes by half.”  And He disappeared like a flash.

I continued to do certain adorations and reparations in my interior, and He came back, adding:  “What is not my consolation in seeing what my Humanity did many centuries ago being redone in you.  In fact, anything which I established that each soul should do, was done before in my Humanity.  If the soul corresponds to Me, she does again within herself that which I did for her; but if she does not, it remains done only in Me, and I feel an inexpressible bitterness.”

November 9, 1906  Volume 7
Effects of meditating continuously on the Passion.

Finding myself in my usual state, I was thinking about the Passion of Our Lord; and while I was doing this, He came and told me:  “My daughter, one who meditates continuously on my Passion and feels sorrow for it and compassion for Me, pleases Me so much that I feel as though comforted for all that I suffered in the course of my Passion; and by always meditating on it, the soul arrives at preparing a continuous food.  In this food there are many different spices and flavors, which form different effects.  So, if in the course of my Passion they gave Me ropes and chains to tie Me, the soul releases Me and gives Me freedom.  They despised Me, spat on Me, and dishonored Me; she appreciates Me, cleans Me of that spittle, and honors Me.  They stripped Me and scourged Me; she heals Me and clothes Me.  They crowned Me with thorns, mocking Me as king, embittered my mouth with bile, and crucified Me; while the soul, meditating on all my pains, crowns Me with glory and honors Me as her king, fills my mouth with sweetness, giving Me the most delicious food, which is the memory of my own works; and unnailing Me from the Cross, she makes Me rise again in her heart.  And every time she does so, I give her a new life of grace as recompense.  She is my food, and I become her continuous food.  So, the thing that pleases Me the most is meditating continuously on my Passion.”

March 24, 1913  Volume 11
The continuous thought of His Passion.

…I add that I was thinking to myself about the sweet Mama, and Jesus told me:  “My daughter, the thought of my Passion never escaped my dear Mama, and by dint of repeating it, she filled all of Herself with Me, completely.  The same happens to the soul:  by dint of repeating what I suffered, she arrives at filling herself with Me.”

September 6, 1913  Volume 11
The Hours of the Passion are the very prayers of Jesus.

I was thinking about the Hours of the Passion, which have now been written, and how they are without any indulgence.  So, those who do them gain nothing, while there are many prayers enriched with many indulgences.  While I was thinking of this, my always lovable Jesus, all kindness, told me:  “My daughter, through the prayers with indulgences one gains something, but the Hours of my Passion, which are my very prayers, my reparations, and all love, have come out of the very depth of my Heart.  Have you perhaps forgotten how many times I have united Myself with you to do them together, and I have changed chastisements into graces over the whole earth?  So, my satisfaction is such and so great, that instead of the indulgence, I give the soul a handful of love, which contains incalculable prices of infinite value.  And besides, when things are done out of pure love, my love finds its outpouring, and it is not insignificant that the creature gives relief and outpouring to the love of the Creator.”

November 4, 1914  Volume 11
The new and continuous way to meditate the Passion.

I was doing the Hours of the Passion and Jesus, all pleased, told me:  “My daughter, if you knew what great satisfaction I feel in seeing you repeating these Hours of my Passion – always repeating them, over and over again – you would be happy.  It is true that my Saints have meditated on my Passion and have comprehended how much I suffered, melting in tears of compassion, so much so, as to feel consumed for love of my pains; but not in such a continuous way, and repeated many times in this order.  Therefore I can say that you are the first one to give Me this pleasure, so great and special, as you keep fragmenting within you – hour by hour – my life and what I suffered.  And I feel so drawn that, hour by hour, I give you this food and I eat the same food with you, doing what you do together with you.  Know, however, that I will reward you abundantly with new light and new graces; and even after your death, each time souls on earth will do these Hours of my Passion, in Heaven I will clothe you with ever new light and glory.”

November 6, 1914  Volume 11
The soul who does the Hours of the Passion makes the life of Jesus her own, and does His same office.

As I continued the usual Hours of the Passion, my lovable Jesus told me:  “My daughter, the world is in continuous act of renewing my Passion; and since my immensity envelopes everything, inside and outside the creatures, from their contact I am forced to receive nails, thorns, scourges, scorns, spit and all the rest which I suffered in the Passion – and still more.  Now, at the contact with souls who do these Hours of my Passion I feel the nails being removed, the thorns shattered, the wounds soothed, the spit taken away.  I feel I am repaid in good for the evil that others do to Me, and in feeling that their contact does no harm to Me, but good, I lean more and more on them.”

In addition to this, returning to speak about these Hours of the Passion, blessed Jesus said:  “My daughter, know that by doing these Hours the soul takes my thoughts and makes them her own; she takes my reparations, prayers, desires, affections, and even my most intimate fibers, and makes them her own.  And rising up between Heaven and earth, she does my same office, and as co-redemptrix, she says with Me:  ‘Ecce ego, mitte me  [Here I am, send me] – I want to repair for all, answer for all, and impetrate good for all’.”

December 9, 1916  Volume 11
Jesus wants to find Himself and what He did in the soul.  With this intention the soul must do the Hours of the Passion and every action.

I was afflicted because of the privations of my sweet Jesus; and if He comes, while I breathe a little bit of life, I am left more afflicted in seeing Him more afflicted than I am.  He does not want to hear about placating Himself, because creatures force Him, and snatch more scourges from Him.  But while He scourges, He cries over the lot of man, and He hides deep inside my heart, almost not to see what man suffers.  It seems that one can no longer live in these sad times; yet, it seems that this is only the beginning.

Then, as I was worried about my hard and sad lot of having to be so very often without Him, my sweet Jesus came, and throwing one arm around my neck, told me:  “My daughter, do not increase my pains by worrying – they are already too many.  I do not expect this from you; on the contrary, I want you to make my pains, my prayers and all of Myself your own, in such a way that I may find in you another Me.  In these times I want great satisfactions, and only one who makes Me his own can give them to Me.  That which the Father found in Me – glory, delight, love, satisfactions whole and perfect, and for the good of all – I want to find in these souls, like as many other Jesuses that match Me.  These intentions you must repeat in each Hour of the Passion that you do, in each action – in everything.  If I do not find my satisfactions – ah, it is over for the world!  The scourges will pour down in torrents.  Ah, my daughter! Ah, my daughter!”  And He disappeared.

February 2, 1917  Volume 11
The world has become unbalanced because it has lost the thought of the Passion.

As I was in my usual state, I found myself outside of myself, and I found my always lovable Jesus, all dripping with blood, with a horrible crown of thorns, looking at me with difficulty through the thorns.  He told me:  “My daughter, the world has become unbalanced because it has lost the thought of my Passion.  In darkness, it has not found the light of my Passion which would illuminate it; and as it would make known to it my love and how much souls cost Me, it might turn to loving the One who has truly loved it; and the light of my Passion, guiding it, would put it on its guard against all dangers.  In weakness, it has not found the strength of my Passion which would sustain it.  In impatience, it has not found the mirror of my patience which would infuse in it calm and resignation; and in the face of my patience, feeling ashamed, it would make it its duty to dominate itself.  In pains, it has not found the comfort of the pains of a God which, sustaining its pains, would infuse in it love of suffering.  In sin, it has not found my sanctity which, placing itself in front of it, would infuse in it hate of sin.  Ah! man has made an abuse of everything, because in everything he has moved away from the One who could help him.  This is why the world has lost balance.  It behaved like a child who no longer wanted to recognize his mother; or like a disciple who, denying his master, no longer wanted to listen to his teachings, or learn his lessons.  What will happen to this child and to this disciple?  They will be the sorrow of themselves, and the terror and sorrow of society.  Such has man become – terror and sorrow; but a sorrow without pity.  Ah! man is getting worse and worse, and I cry over him with tears of blood!”

July 12, 1918  Volume 12
Effects of the Passion of Jesus.

I was praying for a dying soul with a certain fear and anxiety, when my lovable Jesus came and told me:  “My daughter, why do you fear?  Don’t you know that for each word on my Passion, for each thought, compassion, reparation, memory of my pains – as many ways of electric communication open between Me and the soul, and therefore the soul keeps adorning herself with as many different beauties?  She has done the Hours of my Passion, and I will receive her as daughter of my Passion, clothed with my Blood and adorned with my wounds.  This flower has grown inside your heart, so I bless it and I receive it in my Heart, as a favorite flower.”  And while He was saying this, a flower came out of my heart, and took flight toward Jesus.

October 24, 1925  Volume 18
One who thinks about the Passion of Jesus, keeps Jesus company.  But one who lives in the Divine Will, finds the Passion of Jesus in act, and repeats It within herself.

…“My daughter, thinking about my Passion, compassionating Me in my pains, is very pleasing to Me.  I feel I am not alone in my pains, but I have with Me the company of the creature, because of whom I suffer, and whom I love so much; and as I have her with Me, my suffering becomes sweeter for Me.  How hard is isolation in suffering!  When I see Myself alone, I have no one to whom to entrust my pains, nor anyone to whom to give the fruit which my pains contain; and so I remain as though drowned with pains and love.  Therefore, as my love can endure no more, I come to You, to suffer within you, and you with Me, the pains of my Passion, in act, in order to repeat what I did and suffered in my Humanity.  To repeat my Passion in act in the creature is different from one who only thinks about and compassionates my pains.  The first is an act of my Life, which takes my place in order to repeat my pains, and I feel I am given back the effects and the value of a Divine Life.  On the other hand, when one thinks about my pains and compassionates Me, it is the mere company of the creature that I feel.  But do you know in whom I can repeat the pains of my Passion in act?  In one who has my Will as center of life.

My Will alone is one single act which has no succession of acts.  This single act is as though fixed to one point which never moves; and this point is Eternity.  And while being one single act, prime act, endless act, Its circumference is so immense that nothing can escape It; It embraces everything and everyone with one single embrace, because everything starts from that prime act, as one single act.  So, the Creation, the Redemption and the Sanctification are one single act for the Divinity; and only because it is one single act, it has the power to make all acts its own, as if they were one alone.  Now, one who lives in my Will possesses this single act, and it is no wonder that she takes part in the pains of my Passion, as though in act….”

Good Friday – Meditation

Volume 20 December 12, 1926
Lament of Jesus in His Passion, in seeing His garments being divided, and lots drawn for His tunic.  How Adam, before sinning, was clothed with light, and as he sinned, he felt the need to cover himself.

I was doing my usual acts in the Supreme Fiat, and my adored Jesus came out from within my interior and told me:  “My daughter, in My Passion there is a lament of Mine that came out with immense sorrow from the depth of My tormented Heart:  ‘They divided My garments and drew lots for My tunic.’  How painful it was for Me to see My garments being divided among My very executioners, and My tunic being gambled away.  It was the only object I possessed, given to Me, with so much love, by My sorrowful Mama; and now, they not only stripped Me of it, but they made of it a game.

“But do you know who pierced Me the most?  In those garments, Adam became present to Me, clothed with the garment of innocence and covered with the indivisible tunic of My Supreme Will.  In creating him, the uncreated Wisdom acted as more than a most loving mother; more than with a tunic, It clothed him with the unending light of My Will—a garment that is not subject to being either disarranged, or divided, or consumed; a garment that was to serve man in order to preserve the Image of his Creator and the gifts received from Him, and that was to render him admirable and holy in all his things.  Not only this, but It covered him with the overgarment of innocence.  And Adam, in Eden, with his passions divided the garments of innocence, and he gambled away the tunic of My Will—a garment that is incomparable and of radiant light.

“What Adam did in Eden was repeated under My eyes on Mount Calvary.  In seeing My garments being divided and My tunic gambled away—symbol of the royal garment given to man, My sorrow was so intense that I made of it a lament.  It became present to Me when creatures, in doing their own will, make a game of Mine, and the so many times in which they divide the garment of innocence with their passions.  All goods are enclosed in man by virtue of this royal garment of the Divine Will; once this is gambled away, he remains uncovered, he loses all goods, because he lacks the garment that kept them enclosed within himself.  So, among the many evils that creatures do by doing their own will, they add the irreparable evil of gambling away the royal garment of My Will—a garment that cannot be substituted with any other garment.”

After this, my sweet Jesus showed me Himself placing my little soul inside a Sun, and with His holy hands He held me still within that light, which was such that, as it covered me completely, inside and out, I could not see, nor was I able to see anything but light.

And my adored Good added:  “My daughter, in creating man, the Divinity placed him inside the Sun of the Divine Will, and all creatures in him.  This Sun served as garment not only for his soul, but its rays were such as to cover also his body, in such a way as to serve as more than a garment for him, rendering him so adorned and beautiful that neither kings nor emperors have ever appeared so adorned as Adam appeared, with this garment of most refulgent light.

“Those who say that, before sinning, Adam went naked are wrong.  False, false.  If all things created by Us are all adorned and clothed, he who was Our jewel, the purpose for which all things were created—was he not to have the most beautiful garment and the most beautiful ornament of all?  So, to him befitted the beautiful garment of the light of the Sun of Our Will; and since he possessed this garment of light, he had no need of material garments in order to cover himself.  As he withdrew from the Divine Fiat, so did light withdraw from his soul and from his body; he lost his beautiful garment, and in seeing himself no longer surrounded with light, he felt naked.  Feeling ashamed in seeing that he was the only one to be naked in the midst of all created things, he felt the need to cover himself, and he made use of superfluous things, created things, to cover his nakedness.

“This is so true, that after My highest sorrow of seeing My garments divided and My tunic gambled away, as My Humanity rose again I took no other garments, but I clothed Myself with the most refulgent garment of the Sun of My Supreme Will.  That was the same garment as the one that Adam possessed when he was created, because in order to open Heaven, My Humanity was to wear the garment of the light of the Sun of My Supreme Will—a royal garment; and as it gave Me the insignia of King and dominion into My hands, I opened Heaven to all the redeemed ones; and presenting Myself before My Celestial Father, I offered Him the garments of His Will, whole and beautiful, with which My Humanity was covered, so as to make Him recognize all the redeemed ones as Our children.

“So, while It is life, at the same time My Will is the true garment of the creation of the creature, and therefore It holds all rights over her.  But how much do they not do to escape from within this light?  Therefore, be still in this Sun of the Eternal Fiat, and I will help you to maintain yourself in this light.”

On hearing this, I said to Him:  “My Jesus and My All, how is this?  If Adam in the state of innocence had no need of garments because the light of Your Will was more than garment, the Sovereign Queen, however, possessed Your Will as whole, and You Yourself were Your Will Itself; yet, neither the Celestial Mama nor Yourself wore the garments of light, and both of You made use of material garments to cover Yourselves.  How is this?”

And Jesus continued, saying:  “My daughter, both My Mama and I came to set fraternal bonds with creatures; We came to raise decayed humanity, and therefore to take up the miseries and humiliations into which it had fallen, in order to expiate for them at the cost of Our lives.  Had they seen Us clothed with light, who would have dared to approach Us and to deal with Us?  And in the course of My Passion, who would have dared to touch Me?  The light of the Sun of My Will would have blinded them and crushed them to the ground.

“Therefore, I had to make a greater miracle, hiding this light within the veil of My Humanity, and appearing as one of them, because It represented, not Adam innocent, but Adam fallen, and so I was to subject Myself to all of his evils, taking them upon Myself as if they were My own, in order to expiate for them before Divine Justice.  But when I rose again from death, representing Adam innocent, the new Adam, I ceased the miracle of keeping the garments of the refulgent Sun of My Will hidden within the veil of My Humanity, and I remained clothed with most pure light; and with this royal and dazzling garment I made My entrance into My Fatherland, leaving the doors open that had remained closed up to that point, so as to let all of those who had followed Me enter.

“Therefore, by not doing Our Will, there is no good that one does not lose, and there is no evil that one does not acquire.”

Holy Thursday – Maundy Thursday

From the Hours of the Passion – By Luisa Piccarreta

Fourth Hour From 8 to 9 PM The Eucharistic Supper

My Sweet Love, always insatiable in Your Love, I see that as You finish the legal supper together with Your dear disciples, You get up from the table, and united with them, You raise the hymn of thanksgiving to the Father for having given you food, wanting to repair for all the lack of thanksgiving of the creatures, and for all the means He gives us for the preservation of corporal life.  This is why You, O Jesus, in anything You do, touch or see, always have on Your lips the words, “Thanks be to You, O Father.”  I too, Jesus, united with You, take the words from Your very lips, and I will say, always and in everything, “Thank You for myself and for all,” in order to continue the reparations for the lack of thanksgiving.

The washing of the feet

But, O my Jesus, it seems that Your Love has no respite.  I see that You make Your beloved disciples sit down again; You take a basin of water, wrap a white tablecloth around Your waist and prostrate Yourself at the apostles’ feet, with a gesture so humble as to draw the attention of all Heaven, and to make It remain ecstatic.  The apostles themselves stay almost motionless in seeing You prostrate at their feet.  But tell me, my Love, what do You want?  What do You intend to do with this act so humble?  A Humility never before seen, and which will never be seen!

“Ah, My child, I want all souls, and prostrate at their feet like a poor beggar, I ask for them, I importune them and, crying, I plot Love traps around them in order to obtain them!

“Prostrate at their feet, with this bucket of water mixed with My tears, I want to wash them of any imperfection and prepare them to receive Me in the Sacrament.

“I so much cherish this act of receiving Me in the Eucharist, that I do not want to entrust this office to the Angels, and not even to My Dear Mama, but I Myself want to purify them, down to the most intimate fibers, in order to dispose them to receive the fruit of the Sacrament; and in the apostles I intended to prepare all souls.

“I intend to repair for all the holy works and for the administration of Sacraments, especially those made by priests with a spirit of pride, empty of Divine Spirit and of disinterest.  Ah, how many good works reach Me more to dishonor Me than to honor Me!  More to embitter Me than to please Me!  More to give Me death than to give Me life!  These are the offenses that sadden Me the most.  Ah, yes, My child, count all the most intimate offenses that they give Me, and repair with My own Reparations.  Console My embittered Heart.”

O my afflicted Good, I make Your Life my own, and together with You I intend to repair for all these offenses.  I want to enter into the most intimate hiding places of Your Divine Heart and repair with Your own Heart for the most intimate and secret offenses, which You receive from Your dearest ones.  O my Jesus, I want to follow You in everything, and together with You I want to go through all the souls who are about to receive You in the Eucharist, enter into their hearts, and place my hands together with Yours, to purify them.

O please, O Jesus, with these tears of Yours and this water with which You washed the feet of the apostles, let us wash the souls who must receive You; let us purify their hearts; let us inflame them, and shake off the dust with which they are dirtied, so that, when they receive You, You may find in them Your satisfactions, instead of Your bitternesses.

But, my affectionate Good, while You are all intent on washing the feet of the apostles, I look at You, and I see another sorrow which pierces Your Most Holy Heart.  These apostles represent all the future children of the Church, and each of them, the series of each one of Your sorrows.  In some, weaknesses, in some, deceits; in one, hypocrisies, in the other, excessive love for interests; in Saint Peter the lack of firmness and all the offenses of the leaders of the Church; in Saint John the offenses of Your most faithful ones; in Judas all of the apostates, with all the series of great evils which they commit.

Ah, Your sorrow is suffocated by pain and by Love; so much so, that unable to contain it, You pause at the feet of each apostle and burst into tears, praying and repairing for each one of these offenses, and impetrating the appropriate remedy for all.

My Jesus, I too unite myself to You; I make Your Prayers, Your Reparations and Your appropriate Remedies for each soul, my own.  I want to mix my tears with Yours, that You may never be alone, but may always have me with You, to share in Your pains.

But, sweet Love of mine, as You continue to wash the feet of the apostles, I see that You are now at Judas’ feet.  I hear Your labored breath.  I see that You not only cry, but sob, and as You wash those feet, You kiss them, You press them to Your Heart; and unable to speak with Your voice because it is suffocated by crying, You look at him with eyes swollen with tears, and say to him with Your Heart, “My child, O please, I pray you with the voices of My tears—do not go to hell!  Give Me your soul, which I ask of you, prostrate at your feet.  Tell Me, what do you want?  What do you demand?  I will give you everything, provided that you do not lose yourself.  O please, spare this sorrow to Me, your God!”  And again, You press those feet to Your Heart.  But in seeing the hardness of Judas, Your Heart is cornered; Your Heart suffocates You, and You are about to faint.  My Heart and my Life, allow me to sustain You in my arms.  I understand that these are Your Loving devices, which You use with each obstinate sinner.

O please, I pray you, my Heart—as I compassionate You and repair for the offenses which You receive from the souls who are obstinate in not wanting to convert, let us go around the earth, and wherever there are obstinate sinners, let us give them Your tears to soften them, Your kisses and Your squeezes of Love to bind them to You, in such a way that they will not be able to escape, and therefore relieve You from the pain of the loss of Judas.

Institution of the Eucharist

My Jesus, my joy and delight, I see that Your Love runs, and runs rapidly.  You stand up, sorrowful as You are, and You almost run to the altar where there is bread and wine ready for the Consecration.  I see You, my Heart, assuming a look wholly New and never seen before.  Your Divine Person acquires a tender, Loving, affectionate appearance; Your eyes blaze with Light, more than if they were suns; Your rosy face is radiant; Your lips are smiling and burning with Love; Your Creative Hands assume the attitude of Creating.  I see You, my Love, all transformed; Your Divinity seems to overflow from Your Humanity.

My Heart and my Life, Jesus, this appearance of Yours, never before seen, draws the attention of all the apostles.  They are caught by a sweet enchantment and do not dare even to breathe.  Your Sweet Mama runs in spirit to the foot of the altar, to admire the portents of Your Love.  The Angels descend from Heaven, asking themselves, “What is this?  What is this?  These are true follies, true excesses!  A God who Creates, not heaven or earth, but Himself.  And where?  In the most wretched matter of a little bread and a little wine.”

But while they are all around You, O insatiable Love, I see that You take the bread in Your hands; You offer it to the Father, and I hear Your most sweet voice say, “Holy Father, thanks be to You, for always answering Your Son.  Holy Father, concur with Me.  One day, You sent Me from Heaven to earth to be Incarnated in the Womb of My Mama, to come and save Our children.  Now, allow Me to be Incarnated in each Host, to continue their salvation and be Life of each one of My children.  Do You see, O Father?  Few hours of My Life are left; who would have the heart to leave My children orphaned and alone?  Many are their enemies—the obscurities, the passions, the weaknesses to which they are subject.  Who will help them?  O please, I supplicate You to let Me stay in each Host, to be Life of each one, and therefore put to flight their enemies; to be their Light, Strength and Help in everything.  Otherwise, where shall they go?  Who will help them?  Our Works are Eternal, My Love is irresistible—I cannot leave My children, nor do I want to.”

The Father is moved at the tender and affectionate voice of the Son.  He descends from Heaven; He is already on the altar, and united with the Holy Spirit, concurs with the Son.  And Jesus, with sonorous and moving voice, pronounces the words of the Consecration, and without leaving Himself, Creates Himself in that bread and wine.

Then You communicate Your apostles, and I believe that our Celestial Mama did not remain without receiving You.  Ah, Jesus, the Heavens bow down and all send to You an act of adoration in Your new state of profound annihilation.

But, O sweet Jesus, while Your Love remains pleased and satisfied, having nothing left to do, I see, O my Good, on this altar, Hosts which will perpetuate until the end of centuries; and lined up in each Host, Your whole sorrowful Passion, because the creatures, at the excesses of Your Love, prepare for You excesses of ingratitude and enormous crimes.  And I, Heart of my heart, want to be always with You in each tabernacle, in all the pyxes and in each Consecrated Host which will ever be until the end of the world, to emit my acts of reparation, according to the offenses You receive.

O Jesus, I contemplate You in the Holy Host, and as though seeing You in Your Adorable Person, I kiss Your majestic forehead; but in kissing You, I feel the pricks of Your thorns.  O my Jesus, in this Holy Host, how many creatures do not spare You thorns.  They come before You, and instead of sending You the homage of their good thoughts, they send You their evil thoughts; and You lower Your Head again as You did in the Passion, receiving and bearing the thorns of these evil thoughts.  O my Love, I draw near You to share in Your pains; I place all my thoughts in Your Mind in order to expel these thorns that sadden You so much.  And may each one of my thoughts flow in each one of Your Thoughts, to make an act of reparation for each evil thought, and therefore console Your sad Mind.  Jesus, my Good, I kiss Your beautiful eyes; I see Your Loving Gaze toward those who come before Your Presence, anxious to receive the return of their gazes of love.  But how many come before You, and instead of looking at You and searching for You, look at things which distract them, and so deprive You of the pleasure You feel in the exchange of gazes of love!  You cry, and as I kiss You, I feel my lips wet with Your tears.  My Jesus, do not cry; I want to place my eyes in Yours to share in these pains with You, and to cry with You.  And wanting to repair for all the distracted gazes of creatures, I offer You my gazes, always fixed in You.

Jesus, my Love, I kiss Your Most Holy ears; I now see You intent on listening to what the creatures want from You, in order to console them.  But, instead, they send to Your ears prayers badly said, full of diffidence, prayers done out of habit; and in this Holy Host, Your hearing is molested more than in Your very Passion.  O my Jesus, I want to take all the Harmonies of Heaven and place them in Your ears to repair You, and I want to place my ears in Yours, not only to share these pains with You, but to offer You my continuous act of reparation, and to console You.

Jesus, my Life, I kiss Your Most Holy Face; I see it bleeding, bruised and swollen.  The creatures, O Jesus, come before the Holy Host, and with their indecent postures and evil discourses, instead of giving You honor, seem to send You slaps and spittle.  And You, just like in the Passion, receive them in all peace and patience, and You bear everything!  O Jesus, I want to place my face close to Yours, not only to kiss You and to receive the insults that come to You from Your creatures, but to share with You all Your pains.  And with my hands, I intend to caress You, wipe off the spit, and press You tightly to my heart; and of my being, to make many tiny little pieces, placing them before You, like many souls who adore You; and to turn my movements into continuous prostrations, to repair for the dishonors You receive from all creatures.

My Jesus, I kiss Your Most Holy lips; I see that in descending Sacramentally into the hearts of Your creatures, You are forced to lean on many cutting, impure, evil tongues.  O, how embittered You remain!  You feel as though poisoned by these tongues, and it is even worse when You descend into their hearts!  O Jesus, if it were possible, I would want to be in the mouth of each creature, to turn into praises all the offenses You receive from them!

My weary Good, I kiss Your Most Holy Head.  I see it tired, exhausted, and all occupied in Your crafting of Love.  Tell me, what do You do?  And You, “My child, in this Host I work from morning to evening, forming Chains of Love; and as souls come to Me, I bind them to My Heart.  But do you know what they do to Me?  Many wriggle free by force, shattering My Loving Chains; and since these Chains are linked to My Heart, I am tortured and become delirious.  Then, in breaking My Chains, they render My crafting useless, looking for the chains of the creatures.  And they do this even in My Presence, using Me in order to reach their own ends.  This grieves Me so much as to make Me faint and rave.”

How much compassion I feel for You, O Jesus!  Your Love is cornered, and I, in order to relieve You from the offenses You receive from these souls, I pray You to chain my heart with those Chains broken by them, in order to give You my return of love in their place.

My Jesus, my Divine Archer, I kiss Your breast.  The Fire You contain in it is such and so much that, in order to give a little vent to Your Flames and to take a little break from Your Work, You begin to play with the souls who come to You, shooting arrows of Love which come out from Your breast toward them.  Your Game is to form arrows, darts, spears; and when they strike souls, You become festive.  But many, O Jesus, reject them, sending You arrows of coldness, darts of lukewarmness, and spears of ingratitude in return.  And You remain so afflicted as to cry bitterly!  O Jesus, here is my breast, ready to receive not only Your arrows destined to me, but also those which the other souls reject; so You will no longer remain defeated in Your Love Game.  In this way, I will also repair for the coldness, the lukewarmness and the ingratitude, which You receive from them.

O Jesus, I kiss Your left hand, and I intend to repair for all the illicit or blameworthy touches, done in Your Presence; and I pray you always to hold me tightly to Your Heart!

O Jesus, I kiss Your right hand, and I intend to repair for all the sacrileges, especially the Masses badly celebrated!  How many times, my Love, You are forced to descend from Heaven into unworthy hands and breasts; and even though You feel nausea for being in those hands, Love forces You to stay.  Even more, in some of Your ministers, You find the ones who renew Your Passion, because, with their enormous crimes and sacrileges, they renew the Deicide!  Jesus, I am frightened at this thought!  But, alas, just as in the Passion You were in the hands of the Jews, You are in those unworthy hands, like a meek lamb, waiting, again, for Your death and also for their conversion.  O Jesus, how much You suffer!  You would like a loving hand to free You from those bloodthirsty hands.  O Jesus, when You are in those hands, I pray you to call me near You, and in order to repair You, I will cover You with the purity of the Angels, I will perfume You with Your Virtues to reduce the nausea You feel in being in those hands, and I will offer You my heart as escape and refuge.  While You are in me, I will pray for Priests, that they may be Your worthy Ministers.  Amen.

O Jesus, I kiss Your left foot, and I intend to repair for those who receive You out of habit and without the necessary dispositions.

O Jesus, I kiss Your right foot, and I intend to repair for those who receive You to offend You.  O please, when they dare to do this, I pray you to renew the miracle You made with Longinus.  Just as You healed him and converted him at the touch of the Blood that gushed forth from Your Heart, pierced by his lance, in the same way, at Your Sacramental touch, convert the offenses into love, and the offenders into lovers!

O Jesus, I kiss Your Most Sweet Heart, into which all offenses pour, and I intend to repair for everything, to give You return of love for all, and to share in Your pains, always together with You!

O Celestial Archer, if any offense escapes my reparation, I pray you to imprison me in Your Heart and in Your Will, so that I may repair for everything.  I will pray the Sweet Mama to keep me always with Her, in order to repair everything, and for everyone.  We will kiss You together, and keeping You sheltered, we will drive away from You the waves of bitterness that You receive from the creatures.  O please, O Jesus, remember that I too am a poor sinful soul.  Enclose me in Your Heart, and with the Chains of Your Love, not only imprison me, but bind, one by one, my thoughts, my affections, my desires.  Chain my hands and my feet to Your Heart, that I may have no other hands and feet but Yours!

And so, my Love, my prison will be Your Heart, my Chains will be made of Love; Your flames will be my Food, Your Breath will be mine, the fences preventing me from going out will be Your Most Holy Will.  So I will see nothing but Flames, I will touch nothing but Fire; and while they give me Life, they will give me death, like that You suffer in the Holy Host.  I will give You my life, and so, while I remain imprisoned in You, You will be released in me.  Is this not Your intent in imprisoning Yourself in the Host, in order to be released by the souls who receive You, becoming Alive in them?  And now, as a sign of Love, Bless me, give the mystical kiss of Love to my soul, while I remain clasped and clinging to You.

O my Sweet Heart, I see that after You have instituted the Most Holy Sacrament and have seen the enormous ingratitude and the offenses of the creatures at the excesses of Your Love, although wounded and embittered, You do not draw back; rather, You want to drown everything in the immensity of Your Love.

I see You, O Jesus, as You administer Yourself to Your apostles, and then You add that they too must do what You have done, giving them authority to consecrate; and so You ordain them priests and institute the other Sacraments.  Thus You take care of everything, and You repair for everything:  the sermons badly given, the Sacraments administered and received without disposition, and therefore without effects; the mistaken vocations of priests, on their part and on the part of those who ordain them, not using all means in order to discern the true vocations.  Ah, nothing escapes You, O Jesus, and I intend to follow You and to repair for all these offenses.

Then, after You have given fulfillment to everything, You gather Your apostles and set out for the Garden of Gethsemane, to begin Your sorrowful Passion.  I will follow You in everything, to keep You faithful company.

Prayers from Reflections and Practices at the end.

O my Sweet Love, in this hour You transubstantiated Yourself into bread and wine.  O please, O Jesus, let all that I say and do be a continuous Consecration of Yourself in me and in souls.

Sweet Life of mine, when You come into me, let my every heartbeat, every desire, every affection, thought and word feel the power of the Sacramental Consecration in such a way that, being Consecrated, all my little being may become as many hosts in order to give You to souls.

O Jesus, Sweet Love of mine, may I be Your little host in order to enclose in me, like a Living Host, all of Yourself.